Date:  12 May 2025 Location:  JB Marks Local Municipality In a sudden but necessary move, JB Marks Local Municipality has announced an emergency power outage today, 12 May 2025, to address a critical fault at the Alpha Substation. The decision, issued earlier this morning by the municipality’s communication unit, involves the urgent repair of a 66kV outdoor substation link that, if left unattended, could result in severe damage to essential electrical infrastructure. Image: JB Marks Reason for the Outage According to the official notice, the fault at the Alpha Substation poses an immediate threat to the municipality’s electrical equipment. To prevent further damage and ensure the safety of the system, a shutdown was scheduled to commence at 14:00 today . Municipal engineers and emergency response teams have been deployed to carry out the necessary repairs. Areas Affected The outage will impact several residential, commercial, and institutional zones across Potchefstroom, including: Suid Dorp Miederpark Wilgeboom CBD Area Dassierand Kanonierspark Promosa Grimbeeckpark A portion of Bailliepark (including Wynn Street, Rooibok Street, and Ditedu Street) North-West University (NWU) Military installations Mediclinic Witrand Hospital The wide scope of affected areas includes key healthcare and educational institutions, increasing the urgency and complexity of the response operation. Estimated Restoration Time While the municipality estimates that power may be restored by 17:00  this afternoon, residents are urged to treat all electrical outlets and systems as live . This caution is due to the possibility of power being reinstated earlier than scheduled without warning. Municipal spokespersons have emphasized the importance of safety and vigilance, encouraging residents to unplug sensitive devices and prepare for intermittent power supply throughout the afternoon. Public Response and Communication The JB Marks Communication Unit has committed to keeping residents informed via official channels and encourages the public to follow updates closely. As the repairs unfold, residents are advised to report any electrical anomalies or emergencies through the municipality’s hotline or online service portal. For more information and updates , residents can visit www.jbmarks.co.za   #TheGo-ToGuy #potchefstroom #potchgazette #stroomstories #JBMarks

The Stéfan Louw School of Singing is once again throwing open its doors, and vocal cords for its second House Concert of the year. This event will be held on Sunday, 1 June 2025 at 12:00, right at the home of Stéfan Louw himself: 12B Third Ave, Parys. If you're wondering what that address sounds like when sung, come find out. What to Expect (Besides a Lot of Singing) This is not your average lounge singalong. It’s a proper variety concert, performed by students who’ve been slogging away for the past three months learning new pieces. Now they get to show off what they’ve learned. It’s part of their practical training, but also a chance to connect with a live audience and shake off any lingering stage fright. Audience members can look forward to a mix of musical styles, all performed in an intimate home setting that beats any echoey town hall. With seating limited, it's a cosy gig, and an ideal chance to support budding vocal talent. Bring Your Appetite and Wallet Entry for adults is R230, which includes a light finger-lunch and wine/sodas/juices. Not bad for a Sunday outing with live music and snacks. Children (school-going age) pay R150, and presumably get the same snacks, though possibly less wine. There are limited seats, so it’s a good idea to secure your spot before you’re left humming alone at home. To book, WhatsApp Marisa on 064-963-5386. No ticket site or online bookings, just good old-fashioned local contact. About the Man Behind the Music Stéfan Louw, once praised by The Sunday Times as a “national treasure”, is best known for his powerful tenor voice. He made his name on the opera stage, but now he’s adding a twist by dipping into the golden age of crooners, think big ballads, slick suits, and lots of emotional crescendos. When he's not performing, Stéfan trains a new generation of singers at his school, helping them navigate everything from opera to musical theatre. He’s also a regular judge at singing competitions and lends his voice to private and corporate events. No frills, no drama, just solid singing, solid food, and a solid Sunday afternoon plan. Let’s be honest: it’s hard to say no to live music when there's also wine and finger food involved.

⛳🔥⛳🔥⛳🔥⛳🔥⛳🔥 Landbou Golf Club is al vir dekades ’n gewilde kuierplek vir Potchefstroomers en besoekers van buite. Met ’n goed versorgde 18-putjie gholfbaan, ’n vriendelike klubhuis en verskeie geriewe, bied die klub veel meer as net gholf – dis ’n plek vir sport, samesyn en ontspanning. Image: The Go-To Guy Creations Die Gholfervaring 🎯 Alhoewel die klub in sy kern 'n volledige 18-putjie ervaring bied, is die baan self ’n mooi en goed versorgde nege-putjie parkland-baan, wat perfek is vir beide beginners en ervare spelers. Die rustige omgewing en netjiese uitleg sorg vir ’n speelervaring wat altyd geniet word. Landbou Golf Club hou gereeld toernooie aan, van sosiale spele tot meer formele kompetisies. Hierdie geleenthede bring mense bymekaar en versterk die gevoel van gemeenskap wat die klub so uniek maak. Klubhuis Kuier & Vermaak 🍻 Die klubhuis is nie net daar vir ná-speel rus nie, dit is waar dinge lewendig raak. Binne wag daar ’n kroeg area met ’n gemaklike atmosfeer waar lede en gaste lekker kan ontspan. Vir die wat hou van ’n bietjie ekstra vermaak, is daar dartborde en ander speletjies beskikbaar. Kos & Kuier 🥩🔥 Die klub se restaurant is beslis een van die hoogtepunte. Of jy nou lus is vir ’n stewige ontbyt voor ’n oggendsessie, of ’n rustige aandete met vriende, daar is iets op die spyskaart vir almal. Wat egter ’n regte wenner is, is die braaigeriewe, daardie eg Suid-Afrikaanse atmosfeer van vuur, vleis en geselskap. Jou Volgende Funksie Begin Hier 🎉 Landbou Golf Club is ook ’n top-keuse vir funksies, van verjaarsdae tot besigheidsgeleenthede. Die klubhuis bied genoeg spasie, en die buitelug-areas is ideaal vir pragtige vieringe. Die personeel help graag met beplanning om te verseker alles verloop seepglad. Alles Onder Een Dak 🏡 Wat Landbou Golf Club spesiaal maak, is nie net die gholf of die kos nie – dit is die gevoel van tuiskoms, gemeenskap en gemak. Hier ontmoet sport en samesyn mekaar op ’n natuurlike manier. Dis ’n plek waar jy nie net kom speel nie, maar waar jy vriende maak en herinneringe bou. 📍 Kontakbesonderhede: 📱 Selfoon:  087-527-0867 📲 WhatsApp:  072-160-1869 📧 E-pos:   landbougolfclub@gmail.com 📍 Adres:  Chris Hani Straat, Potchefstroom Of jy nou ’n ernstige gholfspeler is of net ’n lekker plek soek om saam met vriende te kuier – Landbou Golf Club het iets vir jou. 🏌️‍♂️🔥 ⛳🔥⛳🔥⛳🔥⛳🔥⛳🔥 #LandbouGholfKlub #The Go-ToGuy #Potchefstroom #Kuier

The Panthers Netball Club is gearing up for a one-day clinic that promises to deliver more bounce than a fresh Gilbert on match day. Scheduled for 14 June 2025, the clinic is being hosted at Ferdinand Postma High School in Potchefstroom and is open to players aged 14 to 18. For R400 per player, participants can expect a packed programme aimed at improving both the physical and tactical aspects of their netball game. What to Expect: A Full Day of Netball The clinic kicks off bright and early with registration at 08:00, where players can opt for walk-in entries and make cash payments if they haven’t registered online beforehand. After the intros and icebreakers, the day quickly shifts gears with warmup drills and a fun fitness session, including plyometrics, agility work, and fitness games. Next on the court is ball handling and passing, where fundamentals and team drills are the name of the game. After a well-deserved lunch break (players bring their own packed lunches), it’s back to business with a coaches’ session on communication, motivation, tactical play, and Q&A. The afternoon is all about gameplay essentials: attacking drills, shooting techniques, defensive play, and tactical transitions from defence to attack. A final cool down and recovery strategies session wraps up the day, followed by closing remarks and feedback. For Coaches Too While the young players refuel during lunch, coaches won’t be sitting idle. A parallel session dives into coaching approaches, communication tips, motivating players, and reading the game, topped off with a Q&A. Registration & Banking Details Online registration is encouraged via this Google Form , and the R400 fee can be paid into: Panthers Netball Club FNB Business Account Account Number: 630 7709 2426 Use the following references: Individuals: CUBS+name+surname (e.g. CUBS Heleen Humpel) Teams: CUBS+school name+age group (e.g. CUBS mooirivier o/11A) Contact Details and Info Hub Still have questions? Get in touch or join the WhatsApp group for updates and info: Email: pantherspotchnetball@gmail.com WhatsApp Group: Join here Facebook Page: Panthers Netball Club Whether you're looking to fine-tune your passing or just trying not to trip over your own feet during centre pass, this clinic has something for every teen player looking to up their game. No frills, no flash, just a full day of solid, structured netball.

In a dazzling display of speed and synergy, South Africa’s national relay teams rose to the occasion at the 2025 World Athletics Relays , hosted at the Guangdong Olympic Stadium in Guangzhou, China , on 10–11 May 2025 . This marked the seventh edition  of the World Relays and the first time the event was held on Chinese soil , adding a layer of significance to an already prestigious global meet. Image: Athletics South Africa  South Africa's performance was nothing short of historic. Clinching two gold medals and one bronze , the country not only topped the medal table but also secured qualification for the 2025 World Athletics Championships in Tokyo . Their showings included world-leading times , a national record , and a total of $100,000 in prize money . It was a weekend where strategy met spirit, and South African relay teams emerged as the story of the championship. Men's 4x100m Relay: Lightning Finish Seals Gold The quartet of Bayanda Walaza , Sinesipho Dambile , Bradley Nkoana , and Akani Simbine  delivered one of the cleanest races of the weekend. A flawless baton exchange set the stage, but it was Simbine’s electric anchor leg, where he held off USA’s Brandon Hicklin by just 0.05 seconds , that turned the race into a classic. With a time of 37.61 seconds , South Africa posted the fastest mark in the world for 2025 , edging out the USA and delivering a clear message: the rainbow nation is a sprinting powerhouse. Final Standings – Men’s 4x100m Relay: 🇿🇦 South Africa – 37.61 (World Lead) 🇺🇸 United States – 37.66 (Season Best) 🇨🇦 Canada – 38.11 Image: Athletics South Africa  Women's 4x400m Relay: National Record and Bronze Medal The women’s 4x400m team of Shirley Nekhubui , Miranda Coetzee , Precious Molepo , and Zenéy van der Walt  brought tenacity and technical precision to the track. Each leg was delivered with calculated aggression and calm under pressure, culminating in a new South African national record  of 3:24.84 . Their third-place finish behind Spain and the USA secured not only a bronze medal but also ensured South Africa’s participation at the Tokyo World Championships. Final Standings – Women’s 4x400m Relay: 🇪🇸 Spain – 3:24.13 (National Record) 🇺🇸 United States – 3:24.72 🇿🇦 South Africa – 3:24.84 (National Record) Image: Athletics South Africa  Men's 4x400m Relay: Youthful Heroics Deliver World Lead In arguably the most thrilling relay of the event, South Africa’s men’s 4x400m team, Gardeo Isaacs , Udeme Okon , Leendert Koekemoer , and Zakithi Nene , claimed gold with a world-leading time of 2:57.50 . The pivotal moment came during the third leg, when 17-year-old Leendert Koekemoer  was handed the baton trailing Botswana by a staggering 25 metres. What followed was an inspired and fearless run as the teenager closed the gap, delivering a baton change that put South Africa back in command. Nene then anchored the team with composure and class to secure gold. Final Standings – Men’s 4x400m Relay: 🇿🇦 South Africa – 2:57.50 (World Lead) 🇧🇪 Belgium – 2:58.19 (Season Best) 🇧🇼 Botswana – 2:58.27 (Season Best) Image: Athletics South Africa  World Relays 2025 – Medal Table Overview South Africa emerged as the standout nation in Guangzhou, topping the overall medal standings and outpacing traditional giants such as the United States and Great Britain. Rank Nation Gold Silver Bronze Total 1 🇿🇦 South Africa 2 0 1 3 2 🇺🇸 United States 1 2 0 3 3 🇪🇸 Spain 1 1 0 2 4 🇨🇦 Canada 1 0 1 2 4 🇬🇧 Great Britain 1 0 1 2 6 🇯🇲 Jamaica 0 1 1 2 7 🇦🇺 Australia 0 1 0 1 7 🇧🇪 Belgium 0 1 0 1 9 🇧🇼 Botswana 0 0 1 1 9 🇰🇪 Kenya 0 0 1 1 Total 6 6 6 18 Image: Athletics South Africa  The Road to Tokyo Is Lit in Green and Gold With gold medals in both men’s relays and a bronze in the women’s 4x400m, South Africa has stamped its authority on the global relay scene . These results are a testament to the depth of talent, smart coaching, and fearless execution on the track. As the 2025 World Athletics Championships in Tokyo  approach, South Africa’s relay teams won’t just be participating, they’ll be chasing podiums. Guangzhou was the proving ground. Tokyo may be the coronation. #TheGoToGuy #potchefstroom #potchgazette #stroomstories

Having the right hand tools can make all the difference in both everyday DIY tasks and professional projects. Whether you’re a casual homeowner or a seasoned tradesperson, a well-rounded toolkit should include a set of versatile, reliable tools. Below, we provide a comprehensive overview of several essential hand tools, hammers, picks, socket sets, screwdrivers, pliers, tape measures, and wrenches, explaining their primary uses, why you’d want them, and the common tasks they tackle. Image: The Go-To Guy Creations Hammers   A claw hammer with a cushioned grip, one of the most ubiquitous hand tools.  Hammers are perhaps the most recognized hand tool in the world, designed to deliver impact for a variety of purposes. The classic claw hammer , for example, features a flat striking face on one side (for driving nails) and a curved claw on the other (for pulling nails out) . This simple design makes it indispensable for tasks like building or repairing furniture, hanging pictures, and general carpentry work. In professional settings, specialized hammers (such as ball-peen hammers for metalworking or sledgehammers for demolition) extend the tool’s utility, but a basic claw hammer remains an essential purchase  for virtually any toolkit. With a hammer on hand, you can drive nails, fit parts by gentle tapping, remove nails with the claw, or even do light demolition work when needed , a level of versatility that explains why this tool is found in nearly every household and job site. 20-Piece Socket Sets (Sizes 30–80) A comprehensive socket set with ratchet handles and numerous socket sizes.  Socket sets are indispensable for loosening and tightening bolts and nuts of various sizes . Unlike a fixed wrench, a socket set provides multiple removable sockets that attach to a ratcheting handle, allowing you to turn fasteners quickly and with good leverage even in tight spaces. A typical set might include sockets ranging from small sizes (for example, 10mm or 3/8″) up to larger diameters. In this case, a 20-piece socket set (sizes 30–80)  refers to a heavy-duty collection of large sockets (30mm through 80mm, presumably) often used for big nuts and bolts in machinery or structural work. Screwdrivers   A flathead (slotted) screwdriver, one of the basic types found in most screwdriver sets.  Almost any project involving assembly or disassembly will call for a screwdriver. This tool’s primary purpose is straightforward: applying torque to turn screws so you can drive them in or remove them. Given the variety of screw head designs, most people purchase screwdrivers in sets. In fact, having a set of screwdrivers with the common heads (flat/slotted, Phillips, and Pozidriv) is considered a minimum requirement for anyone starting a tool kit. Each type of screwdriver is suited to certain screws, for example, flathead drivers work with single-slot screws, while Phillips drivers fit the familiar cross-head screws. Some sets also include Torx, hex, or Robertson (square) bits for less common screw types. Pliers Pliers are the go-to tool when you need a strong grip or to manipulate wires and small objects with more force or precision than your fingers can provide. They have opposing jaws that clamp onto objects, allowing you to grip, bend, twist, or cut  as needed. There are many types of pliers, for instance, combination pliers (also known as lineman’s pliers) have a flat gripping section plus a cutting edge for wire; needle-nose pliers have long, slender tips for reaching into tight spots; and slip-joint or tongue-and-groove pliers (like adjustable “channel locks”) can widen their jaw capacity to hold larger items. Despite their different forms, the core purpose of all these pliers is similar: to amplify your hand strength and precision when dealing with materials like wire, pins, nails, or pipes. Picks (with Plastic Handles)   A sturdy pickaxe with a synthetic handle, ready to break up hard soil.  When a job involves breaking through tough materials like hard soil, gravel, or old concrete, a pickaxe (or “pick”) is the tool of choice. A pick is a T-shaped hand tool usually consisting of a stout metal head attached perpendicularly to a long handle. The head typically has two ends: a pointed spike on one side and a flat chisel-like blade on the other. The pointed end is used for breaking and prying  stubborn materials, while the broader end works well for chopping or hoeing through roots and packed earth. Modern picks often come with fiberglass or plastic handles, which is why we specify “with plastic handles”, these handles are lightweight, weather-resistant, and absorb shock from impacts better than traditional wood Tape Measures   A flexible tape measure, useful for quick measurements of length, diameter, or distance.  A tape measure might not do  any cutting or fastening itself, but it is absolutely essential for getting those tasks right. The primary purpose of a tape measure is to let you measure length, width, depth, or distance accurately , which is a fundamental step in countless projects. From checking if a new sofa will fit through a doorway to marking lumber before a cut, precise measurements ensure things come out the correct size. It’s often said in carpentry: “Measure twice, cut once,” highlighting how critical this tool is. Tape measures typically consist of a retractable metal blade marked with measurement units (imperial, metric, or both) that can extend several feet long. There are also soft tailor’s tapes (like the coiled one shown above) for flexible measuring around curves or body measurements, but the function is the same, accurate measurement. Wrenches   A fan of combination wrenches (with open-end and box-end) in various sizes, ready to tighten or loosen nuts and bolts.  Wrenches (often called spanners in UK English) are hand tools designed specifically for turning fasteners like nuts and bolts by gripping their flat sides. The primary purpose of a wrench is to tighten or loosen these threaded fasteners  by providing leverage and a sure grip. There are different styles of wrenches: open-end wrenches  have U-shaped jaws for gripping two opposite faces of a nut, box-end wrenches  fully encircle the nut, and combination wrenches  have one of each end. There are also adjustable wrenches  (e.g., a crescent wrench) with a movable jaw that can be set to various sizes, effectively covering many fastener sizes with one tool. Each type comes in various sizes to match standard bolt dimensions, or you can opt for a universal or adjustable wrench for convenience. By understanding the role of each of these tools, their purposes, advantages, and typical uses, you can better equip your toolkit for the projects ahead. From the force of a hammer to the precision of a tape measure, each tool serves a unique function that, when combined, empowers you to take on a wide range of tasks with confidence. Equipping yourself with these essential hand tools is a practical investment for both everyday fixes and ambitious projects, ensuring you’re prepared whether you’re a weekend DIY hobbyist or a professional tradesperson. Pandmekka Plant & Tool Hire continues to serve Potchefstroom as the one‑stop source for dependable hand tools and small plant equipment. The store’s shelves are stocked with everything from claw hammers and shock‑absorbing picks to comprehensive socket sets, precision screwdrivers, multi‑purpose pliers, accurate tape measures, and wrench kits for jobs of every size. Customers benefit from expert advice and convenient hire options that keep projects on schedule and on budget. 018-293-2180 289 Walter Sisulu Ln, Potchefstroom Webbie Link: https://www.thegotoguy.co.za/potchefstroom/pandmekka

Ubuntu is a traditional African philosophy centered on the idea of shared humanity, interconnectedness, and communal well-being. The term ubuntu (from Nguni Bantu languages like Zulu and Xhosa) literally means “humanness” or “humanity toward others” . It is often encapsulated in the proverb “umuntu ngumuntu ngabantu” – commonly translated as “a person is a person through other people” . In essence, Ubuntu holds that an individual’s identity and dignity are rooted in their relationships with the broader community. This article explores Ubuntu’s origins and development, its core principles and everyday expressions, key thinkers who have shaped it, and a comparison between Ubuntu and Western philosophical traditions. Origins and Historical Development of Ubuntu Ubuntu has deep roots in sub-Saharan Africa, particularly in Bantu-speaking cultures. Variations of the concept exist across many African societies under different names – for example, botho in Sesotho, hunhu in Shona, and utu in Swahili – all conveying the idea of our shared human essence. As an oral tradition, Ubuntu guided community life for centuries before it was discussed in written philosophy. African theologian John S. Mbiti captured its spirit in 1969 with the phrase: “I am because we are, and since we are, therefore I am” , contrasting the communal African notion of personhood with Western individualism. In written literature, the idea of Ubuntu can be traced back at least to the mid-19th century , but it remained largely implicit in stories and proverbs. Systematic discourse on Ubuntu as a philosophy began to emerge in the 20th century. Stanlake J. W. T. Samkange and Tommie M. Samkange’s 1980 book Hunhuism or Ubuntuism: A Zimbabwean Indigenous Political Philosophy was one of the first works to explicitly frame Ubuntu as a guiding philosophy for nation-building . They articulated three maxims of Ubuntu: “To be human is to affirm one’s humanity by recognising the humanity of others and, on that basis, establish respectful human relations with them” ; Choosing to preserve life over pursuing wealth if ever faced with that choice ; and Tthe idea that a leader’s power and authority derive from the will of the people, reflecting a deeply ingrained communal governance principle. These maxims rooted Ubuntu in ethical humanism and social justice, linking ancient values to modern political ideals.Ubuntu gained global attention in the early 1990s during South Africa’s transition from apartheid to democracy. Post Apartheid Ubuntu In the post-apartheid era, Ubuntu was heralded as a foundational philosophy for the new South Africa . From 1993–1995, as South Africa prepared for democracy, Ubuntu became closely associated with the proverb “umuntu ngumuntu ngabantu”, symbolizing the nation’s emphasis on reconciliation and community values . Leaders like Archbishop Desmond Tutu, President Nelson Mandela, and President Thabo Mbeki invoked Ubuntu to promote healing, unity, and a “humanist ideology upon which the new democratic South Africa is constructed” . For instance, the 1996 Truth and Reconciliation Commission (chaired by Tutu) embodied Ubuntu by favoring forgiveness and restorative justice over retribution, granting amnesty to those who confessed their wrongs in order to restore social harmony. Through these high-profile applications, Ubuntu moved from village life to center stage in national discourse, illustrating its adaptability and power as both an ancient ethos and a modern ideology. Core Principles and Values of Ubuntu At its core, Ubuntu is a value system that emphasises our shared humanity and interdependence. A person with ubuntu recognizes that they are inextricably bound to others – “I am human only because you are human. If I undermine your humanity, I dehumanise myself.” . Some of the fundamental principles and values associated with Ubuntu include: Interconnectedness and Community – Ubuntu stresses that individuals exist in a network of relationships. One’s identity (“personhood”) is defined through interaction with others and participation in community . As a South African saying goes, “a person is a person through other people,” highlighting that personal fulfillment is achieved through communal bonds, not in isolation. Humanity and Human Dignity (Humanness) – The term ubuntu itself means humanity. It calls for treating others with respect, compassion, and recognising their inherent dignity. To have ubuntu is to exhibit the highest virtues of human character. For example, showing empathy, kindness, generosity, and forgiveness are seen as signs of ubuntu . A person living with ubuntu is often described as fully realizing their “human excellence”. Communalism and Shared Responsibility – Ubuntu upholds communal values over individual gain. It is “a philosophy that supports collectivism over individualism” . This means members of a community share benefits and burdens so that no one is left behind . Personal wealth or success is meaningful only if it contributes to the well-being of others. There is a strong sense of common responsibility: “We are our brother’s (and sister’s) keeper.” Reciprocity , Cooperation, and Generosity – In an Ubuntu ethic, doing good for others is not just charity but an obligation. Acts of hospitality and generosity are social norms. People are expected to share with and care for one another. As one scholar explains, Ubuntu includes virtues like “compassion, generosity, honesty, magnanimity, empathy, understanding, forgiveness, and the ability to share,” which are qualities of a truly humane person . There is an understanding that one’s humanity is enriched by giving and by the gratitude and well-being of others. Harmony and Conflict Resolution – Maintaining social harmony is a key goal. Ubuntu favors restorative approaches to justice and conflict. Wrongdoings are ideally corrected through reconciliation, dialogue, and forgiveness rather than punishment. The focus is on restoring balance in relationships and the community. Desmond Tutu often emphasized that “when others are humiliated or oppressed, we are all diminished”, underscoring that harmony is restored by lifting people up and rebuilding relationships rather than exacting revenge . Underlying all these values is the belief that an individual becomes truly human through others. As philosopher Augustine Shutte put it, “Our deepest moral obligation is to become more fully human, and this means entering more and more deeply into community with others. So although the goal is personal fulfillment, selfishness is excluded.” . In Ubuntu, personal good and communal good are seen as inseparable; ethical behavior is that which strengthens the community and affirms the humanity of all its members. Ubuntu in Everyday Life and Societal Structures Ubuntu is not just an abstract philosophy – it is lived and expressed in the daily practices and social structures of many African communities. Everyday life under Ubuntu is characterized by cooperation, mutual aid, and a sense of togetherness: Hospitality and Caring for Strangers : In traditional African settings, welcoming strangers and travelers is a common practice reflecting Ubuntu. Nelson Mandela illustrated this with a story: “A traveller through a country would stop at a village and he didn’t have to ask for food or for water. … once he stops, the people give him food and attend him. That is one aspect of Ubuntu.” . Such hospitality is offered unconditionally, without expecting payment or reward. Likewise, among the Shona and Ndebele people, it was customary to offer food, water, and shelter to strangers in need, seeing the sustenance of others’ lives as “as important as our own” . This stands in contrast to many Western norms, where a home is viewed as private property and unsolicited entry is seen as trespassing . In an Ubuntu-oriented community, the default is to help and welcome others, reflecting the belief in a shared humanity. Collective Child-Rearing and Family : The proverb “it takes a village to raise a child” rings true in societies guided by Ubuntu. Child-rearing is often a communal responsibility – parents, extended family, neighbors, and elders all partake in guiding and caring for children. This collective upbringing ensures that children learn respect and empathy from the whole community. For instance, it’s common in many African communities for adults to discipline or feed each other’s children, reinforcing that every child is our child. Such collective child-rearing practices, where the upbringing of the young is viewed as a communal duty, exemplify Ubuntu’s principle of shared care and support . Children grow up with a strong sense of belonging and learn early the values of respect, cooperation, and solidarity. Communal Work and Mutual Aid : Traditional African life often involves communal labor for mutual benefit. Farming, building homes, or preparing for ceremonies may be done by community members together. This can take the form of work parties where everyone contributes labor to help one family today, and tomorrow another family – ensuring everyone’s needs are met. The underlying ethic is that by helping others, you help yourself because the community’s strength is your own. Resources and labor are pooled rather than hoarded by individuals . This collectivist ethos extends to sharing food, tools, and knowledge. During hardships, such as poor harvests, families support each other so that no one starves – reflecting Ubuntu’s mandate that no member of the community should be left to suffer alone. Respect for Elders and Community Consensus : Ubuntu cultures place great respect on elders and value inclusive decision-making. Elders are seen as wisdom-keepers and are often consulted on important matters. Village councils or community forums (imbizo, baraza, etc.) bring people together to discuss issues openly until a consensus is reached, rather than simply voting or having a single leader dictate terms. This participatory process is rooted in the Ubuntu principle that every voice matters and that unity is achieved by hearing each other out. Leadership, in this context, is often viewed as stewardship. A chief or leader is expected to be a servant of the people rather than an autocrat, embodying the idea that “the king owes his status, including all the powers associated with it, to the will of the people under him” . Thus, governance traditionally had an accountability to the community built in. Restorative Justice and Reconciliation : In legal or moral conflicts, many African communities historically favored reconciliation practices. Instead of punitive justice, mechanisms like community courts or mediation by elders were used to restore harmony. A modern example was post-genocide Rwanda’s gacaca community courts, which drew on principles similar to Ubuntu by focusing on truth-telling, forgiveness, and reintegration of offenders into society . In South Africa’s Truth and Reconciliation Commission, perpetrators of apartheid-era crimes who fully confessed and sought forgiveness were not punished with prison, but rather were publicly forgiven – a process aimed at healing the community as a whole . These practices demonstrate Ubuntu’s focus on social repair over retribution, viewing justice as a means to mend broken relationships so that the community can move forward together. A Way of Life In all these examples, Ubuntu is essentially a “way of life” . It manifests in how people greet each other (warmly and acknowledging the other’s worth), how they celebrate together in rituals and ceremonies, and how they collectively mourn and support one another in times of grief. The philosophy’s presence in daily life creates a strong social fabric: one marked by empathy, shared joy and pain, and mutual responsibility. Even in contemporary urban settings, the spirit of Ubuntu is invoked to encourage community programs, neighborly support, and social solidarity. It remains a touchstone of African cultural identity, reminding people that “whatever affects one of us affects all of us,” and that our humanity is bound up together. Philosophers and Thought Leaders Associated with Ubuntu Ubuntu, as both an indigenous philosophy and a modern ethical framework, has been shaped and articulated by numerous African philosophers, leaders, and scholars: John S. Mbiti (1931–2019) : A Kenyan theologian and philosopher, Mbiti is often cited for articulating the communal ontology of African thought. His famous saying, “I am because we are; and since we are, therefore I am,” encapsulates the essence of Ubuntu’s view of personhood . Mbiti’s work in African Religions and Philosophy (1969) highlighted how deeply traditional African worldviews prize community and interconnected existence. Stanlake J. W. T. Samkange (1922–1988) : A Zimbabwean historian and philosopher, Samkange (along with his wife Tommie) was among the first to put Ubuntu in writing as a philosophical and political concept. In Hunhuism or Ubuntuism (1980), they outlined fundamental principles (the “maxims” of Ubuntu) that influenced thinking on African humanism and governance . Samkange argued that just as Western societies draw on the philosophies of their ancestors, Africans should systematize and practice the wisdom of Ubuntu. Desmond Tutu (1931–2021) : The South African Anglican Archbishop and Nobel Peace Prize laureate is often called the “father of Ubuntu theology.” Tutu believed that Ubuntu was not only an African ethic but also a theological truth about our common creation. In his 1999 book No Future Without Forgiveness, which reflects on the Truth and Reconciliation process, Tutu defines Ubuntu as the essence of being human: “You can’t exist as a human being in isolation… You are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.” . He often explained that a person with Ubuntu “is open and available to others, affirming of others” and does not feel threatened by others’ goodness, because they know “they belong in a greater whole” . Tutu’s leadership in post-apartheid reconciliation gave Ubuntu global visibility as a principle of social healing. Nelson Mandela (1918–2013) : As the first president of democratic South Africa, Mandela frequently invoked Ubuntu as a guiding ideal for the nation. He illustrated Ubuntu through anecdotes (such as the traveler story mentioned earlier) and emphasized its role in fostering reconciliation after decades of division . Mandela saw Ubuntu as “the oneness of humanity” – a recognition that “we are all bound together in ways that are invisible to the eye”, as he defined in a 2006 video and which even international figures like Barack Obama echoed at Mandela’s memorial . Mandela’s moral authority and his embodiment of forgiveness were often seen as living examples of Ubuntu in action. Mogobe Bernard Ramose (b. 1947) : A South African philosopher, Ramose is a seminal academic voice on Ubuntu. In his work African Philosophy Through Ubuntu (1999), he describes Ubuntu as the “root” of African philosophy and equates it to “humaneness” . Ramose argues that Ubuntu is both a worldview and an ethical system, one that survived colonial oppression and offers an alternative to Western philosophical paradigms. He famously stated that “one is enjoined, yes, commanded as it were, to actually become a human being” – meaning that being born biologically human is not enough; one must actively live out the virtues of Ubuntu to earn the status of a true human being in the moral sense. Ramose’s scholarship has been influential in academic discussions, framing Ubuntu as a comprehensive philosophy with its own metaphysics, epistemology, and ethics. Michael Onyebuchi Eze : A Nigerian-born philosopher and intellectual historian, Eze has critically examined Ubuntu in contemporary discourse. He has highlighted how Ubuntu operates as both an indigenous ethic and a postcolonial critique. Writing for UNESCO, Eze notes that Ubuntu “encapsulates all the qualities of a respected member of society” (such as honesty, empathy, generosity) and also serves as “a critique of colonialist doctrine” – a counter-narrative to the dehumanization inherent in colonialism . Eze’s work (e.g., Intellectual History of Ubuntu) traces how the concept evolved over time and cautions against overly romanticizing or homogenizing it. He argues for understanding Ubuntu in its specific historical and cultural contexts while acknowledging its pan-African resonance. Thaddeus Metz : An American philosopher who has worked extensively in South Africa, Metz has engaged with Ubuntu as an analytic philosopher, formulating it as a viable moral theory. In one of his influential papers, he sought a basic principle of Ubuntu ethics and proposed that “an action is right just insofar as it promotes shared identity among people grounded on good-will; an action is wrong to the extent that it fails to do so”. Metz’s interpretations, while not from an indigenous perspective, have helped bring Ubuntu into dialogue with Western ethics and demonstrated its philosophical robustness. Augustine Shutte (1938–2016) : A South African theologian/philosopher, Shutte was one of the early academics to engage seriously with Ubuntu’s philosophical implications in the 1990s. As noted earlier, he emphasized the moral imperative of community, asserting that personal fulfillment must be achieved through communal life, not selfish pursuits . Shutte’s book Ubuntu: An Ethic for a New South Africa (2001) helped articulate how Ubuntu values could guide the country’s moral development after apartheid. Other notable figures include Fainos Mangena (Zimbabwean philosopher who described a “common moral position” from Ubuntu ), Christian B. N. Gade (Danish scholar who traced the historical development of Ubuntu discourse ), and Yvonne Mokgoro (a South African Constitutional Court Justice who incorporated Ubuntu principles into legal reasoning). Beyond Academia Even beyond academia, the essence of Ubuntu has been championed by community leaders, writers, and activists across Africa. Its philosophy has inspired projects in education, conflict resolution, and even computing (e.g. the Ubuntu Linux operating system was named to reflect the “community-driven” spirit). Ubuntu in Politics and Reconciliation Ubuntu’s influence extends profoundly into political thought and practices, especially in Africa’s efforts to build inclusive, just societies. Post-apartheid South Africa is a prime example of Ubuntu’s principles applied to nation-building. During the transition in the mid-1990s, the country faced the challenge of addressing past injustices while uniting a fractured population. Ubuntu provided a moral framework to pursue restorative justice and reconciliation instead of vengeance. Desmond Tutu, heading the Truth and Reconciliation Commission (TRC) in 1996, explicitly invoked Ubuntu as the rationale for the commission’s approach: perpetrators of political crimes could be forgiven and reintegrated if they truthfully acknowledged their wrongdoing and sought to repair the harm . This policy was controversial to some, yet it averted possible cycles of retributive violence and allowed South Africa to move forward without massive bloodshed. Tutu explained that punishing the oppressors while ignoring their humanity would “violate Ubuntu,” which seeks to restore the dignity of both victim and oppressor through healing and forgiveness . The TRC’s Ubuntu-inspired ethos – “no one is beyond redemption” – became an admired model of restorative justice worldwide. Into Constitution Ubuntu also found its way into the new South African legal and constitutional order. The 1993 Interim Constitution and the 1996 Constitution did not explicitly mention “Ubuntu” by name, but the spirit of Ubuntu underlies their emphasis on human dignity, equality, and community. In landmark judgments, South African judges referenced Ubuntu as a value of the society. For example, in the 1995 case S v Makwanyane, which abolished the death penalty, Justice Yvonne Mokgoro wrote about Ubuntu as part of the constitutional value of humane justice, emphasizing reconciliation over retribution in line with African values of mercy and community. Ubuntu thus has been recognized as part of the jurisprudence of the new South Africa, guiding interpretations of justice and rights that differ from strictly individualistic doctrines. Political rhetoric in South Africa frequently alluded to Ubuntu. Nelson Mandela urged South Africans to embody Ubuntu by working together to improve their communities, saying that individual ambition must be balanced with helping those around us to rise . Thabo Mbeki’s vision of an “African Renaissance” – a revival of African culture and values in governance – also paralleled Ubuntu ideals, calling for unity, mutual respect, and an end to the atomistic individualism that colonialism often promoted. Even in drafting policies or community programs, leaders would invoke Ubuntu to underline the importance of consultation, collective ownership, and social solidarity in achieving development goals. Elsewhere in Africa Beyond South Africa, Ubuntu-like concepts in politics have emerged elsewhere in Africa. In Zimbabwe, as noted, Samkange championed Ubuntu (hunhu) as a guiding philosophy for the newly independent nation in 1980 , emphasizing respect for every individual’s life and a people-centered leadership. Unfortunately, political developments (such as the conflict in Matabeleland in the 1980s) showed a gap between rhetoric and practice . In Rwanda after the 1994 genocide, principles resonant with Ubuntu were applied in the traditional gacaca courts for reconciliation . Communities prioritized restoring relationships and healing over purely punitive measures. In Ubuntu, many African leaders found a narrative of African humanism that countered colonial-era depictions of African societies as “less civilized.” It became a source of political ethics – arguing that African nations could build modern states grounded not only in imported Western ideologies, but also in indigenous values of community and humanity . Internationally, Ubuntu’s message has even entered global political dialogue. For instance, when eulogizing Nelson Mandela, U.S. President Barack Obama spoke of Ubuntu, explaining it as the idea “that we are all bound together in ways that are invisible to the eye; that there is a oneness to humanity” . This reflects how Ubuntu has been recognized as a universal message of human interdependence, relevant beyond its African origins. However, while Ubuntu can inspire broad humanistic values, it remains most powerful in contexts where community cohesion and reconciliation are immediate challenges. In such contexts – post-conflict healing, nation-building, fighting inequality – Ubuntu offers a vocabulary of unity and an ethical imperative to put human welfare at the center of policy. Ubuntu and Western Philosophy: A Comparison Ubuntu stands in many ways as a contrast to dominant themes in Western philosophical traditions. Whereas Ubuntu is fundamentally relational and communal, much of Western philosophy (especially since the Enlightenment) has been characterized by individualism and rationalism. The section below highlights key differences between Ubuntu and Western philosophy on several dimensions: View of Personhood Ubuntu > Relational Personhood: Defines the person through relationships with others. A person becomes a true “self” only in the context of community (“I am because we are”) . Individual identity is interwoven with social bonds. The highest aim is to fully realize one’s humanity by connecting with and contributing to others . Western > Autonomous Individual: Defines the person as an independent, self-sufficient entity endowed with reason. Emphasis on individual identity and autonomy (“I think, therefore I am”) . Personal fulfillment and identity are often seen as independent of others, rooted in individual traits or achievements. Individual vs Community Ubuntu > Community-Centric: Prioritises the community’s well-being over strictly individual interests. Rights and responsibilities are viewed in communal terms – one’s duty is to uphold harmony and support others. Society is seen as a family where each member’s actions affect the whole. Personal freedoms are important but are exercised with regard to communal impact . Ubuntu holds that the community and the individual are mutually sustaining (neither exists in isolation). Western > Individual-Centric: Places high value on individual rights, freedoms, and personal goals. Western liberal traditions often treat society as a collection of individuals, each with personal rights that should not be infringed. The community is often an aggregation of individuals rather than an organism in itself. Individual achievement and independence are frequently celebrated, and social obligations are formalized through contracts or laws rather than inherent duties. Basis of Morality Ubuntu > Ethic of Care and Harmony: Morality is rooted in maintaining relationships, empathy, and reciprocal care. An action is good if it strengthens the community or upholds human dignity; it is wrong if it causes discord or dehumanizes others . Ubuntu ethics emphasize virtues like compassion, generosity, and forgiveness. Justice is restorative – seeking to heal breaches in relationships and reintegrate offenders . Ethical decisions consider their impact on the collective, with the aim of “shared humanity” and mutual flourishing. Western > Ethic of Rights and Rules: Morality often framed in terms of abstract principles (e.g. Kantian duty, utilitarian calculus) or individual rights. An action is good if it respects rights or follows universal rules; wrong if it violates them. Western ethics tend to prioritize justice as retributive or distributive – enforcing rules, punishing wrongdoing to uphold law and individual rights. Virtues are often individual (integrity, courage) rather than relational. While Western thought certainly values compassion, its moral philosophy traditionally focuses on rational justification of moral rules (e.g. social contract, categorical imperative) more than on communal harmony per se. Role of Rationality vs Relationality Ubuntu > Relational Understanding: Ubuntu acknowledges reason but gives primacy to relational wisdom – understanding context, emotions, and human connections. Knowledge is often seen as something that is shared by the community (*“it takes a village” to understand and decide) and guided by collective experience. Decision-making may integrate storytelling, consensus, and empathy. Rational thought is tempered by the need to preserve relationships and communal values . In Ubuntu, being fully human involves more than intellect; it requires ubuntu (humaneness) which includes compassion and social consciousness. Western > Rationalist Emphasis: Western philosophy, especially since Descartes and the Enlightenment, has often elevated rationality as the defining human trait . To be a person is to be a rational, thinking agent. Knowledge and truth are pursued through empirical science and logical reasoning, sometimes with the assumption that objective truth can be found independent of context . Emotions or relational contexts were traditionally viewed as secondary. Western thought has historically sought to “master nature by understanding its laws” , reflecting an orientation towards analytical and instrumental reason. Recent Western philosophies (e.g. feminist ethics of care, communitarianism) do challenge this, but the mainstream legacy is heavily rational-individualist. Social Responsibility Ubuntu > Collective Responsibility: Ubuntu imbues a strong sense of obligation to others. Helping others is a natural duty, not optional charity. Those with means or talent are expected to use them for the community’s benefit. The success of one is success of all, and the hardship of one is shared by all. For example, wealth in an Ubuntu context might be circulated – one’s extended family or community should also prosper. Social support networks (family, neighbors, clan) are very active, stepping in where individuals struggle. Ethical behavior includes generosity and hospitality as standard, and selfish accumulation is viewed negatively. In Ubuntu thinking, freedom is balanced with responsibility to care for the vulnerable. Western > Individual Responsibility: In Western contexts, social responsibility is often framed in terms of individual choice or formal obligation (e.g. paying taxes, following laws). There is a strong notion of personal responsibility for one’s own life (one should “pull oneself up by the bootstraps”), and helping others can be seen as a voluntary act of charity or a matter of personal morals rather than a communal mandate. While Western societies do have communal support (government welfare, philanthropy), these are frequently institutional or secondary to the market and individual effort. The idea of being one’s “brother’s keeper” is present but not as universally expected as in Ubuntu. Individual rights (like property rights) sometimes take precedence over collective welfare, which can lead to greater acceptance of inequality as a byproduct of personal freedom. Note : The Western tradition is diverse, and not all Western philosophies prioritise individualism or rationality to the same degree. There are Western communitarian thinkers and Eastern philosophies that also emphasise community and relationality. However, the comparison above highlights general tendencies of modern Western philosophy (especially European Enlightenment and liberal thought) versus Ubuntu. Ubuntu offers a more holistically relational approach: it does not deny individuality, but it situates the individual firmly within the web of community. As Ubuntu scholar Michael Eze points out, this worldview “does not need to generate an oppressive structure, where the individual loses his or her autonomy in an attempt to maintain a relationship with an ‘other’. Instead, Ubuntu seeks a balance where individual uniqueness is acknowledged through and alongside our duties to each other . Similarly, while Western thought prizes autonomy, many Western societies recognize the importance of community – just not to the extent of making it the foundational principle of identity as Ubuntu does. Conclusion The philosophy of Ubuntu offers profound insight into an alternative way of understanding self and society. It teaches that our humanity is mutually dependent – that by uplifting others, we all rise, and by harming others, we all fall. Historically born from African communal life, Ubuntu has proven adaptable and relevant to modern challenges, from healing divided nations to informing ethical frameworks in fields like social work and conflict resolution. Its core message of interconnectedness and compassion stands in contrast to the more individualistic currents of Western thought, yet it complements universal ideals of human rights and dignity by grounding them in empathy and communal responsibility. In today’s world, the wisdom of Ubuntu – “I am because we are” serves as a reminder that global problems like inequality, injustice, and alienation can be addressed by rekindling our sense of community and shared destiny. Western philosophy’s emphasis on individual rights and rationality has led to great advancements in law, science, and personal freedom; Ubuntu adds to this a vital emphasis on belonging, care, and moral unity. Both perspectives together encourage a society that values each person’s freedom and recognizes our obligations to one another. In the end, Ubuntu invites us to envision a humanity where the success of the individual and the flourishing of the community are one and the same – a vision as urgent today as ever. Sources: Michael Onyebuchi Eze, “I am because you are,” UNESCO Courier (2018) . Internet Encyclopedia of Philosophy, “Hunhu/Ubuntu in the Traditional Thought of Southern Africa.” . J. S. Mbiti, African Religions and Philosophy (1969), quoted in  . Desmond Tutu, No Future Without Forgiveness (1999), quoted in  . Nelson Mandela, interview on Ubuntu (2006), quoted in  . Stanlake & Tommie Samkange, Hunhuism or Ubuntuism: A Zimbabwe Indigenous Political Philosophy (1980), summarized in  . Thaddeus Metz, “The African Ethic of Ubuntu,” 1000-Word Philosophy (2019) . Sabelo Mhlambi, Q&A on Ubuntu Ethics, People + AI Research, Medium (2020) . Ubuntu as human flourishing? van Stam & van Oosterhout (2019), SciELO Journal . Wikipedia, “Ubuntu philosophy,” (various definitions and examples) .

Note: Please add comments of educational value if you have insights or disagree with any points in this post, so that we can all learn together The post was initiated after a recent report of a Sangoma performing rituals at the NWU, which was disturbing for some of the students, and which raised the question, what is a Sangoma actually? … for those that may not be familiar Introduction Sangomas are traditional healers in South Africa revered for their deep spiritual connection and healing abilities. They serve as intermediaries between the living and the ancestral realm, addressing physical, mental, and spiritual ailments through indigenous practices . In fact, sangomas (and other traditional healers) have been the “backbone of African communities” for centuries, acting as shamans, priests, and prophets in society . Despite the strong cultural role of sangomas – with an estimated 60% of South Africans consulting them alongside modern medicine – their portrayal in media is often fraught with stereotypes and sensationalism. This article provides a comprehensive comparison between the actual roles, practices, and initiation process of sangomas and their portrayal in media and public perception. It covers a brief history of sangomas, how one becomes a sangoma, their traditional community roles, media representations (local and international), and the key differences between real-life practice and popular perception. History and Cultural Origins of Sangomas Ancient Roots: The institution of the sangoma is deeply rooted in the history of southern African peoples, particularly among Nguni cultures (such as the Zulu and Xhosa). The very word sangoma comes from the Zulu language (plural izangoma), referring to a practitioner of ngoma – a African term linked to drumming, dance, and trance in healing rituals . Forms of the ngoma practice spread throughout southern Africa via African migrations as early as 2000 BCE, evolving over millennia . This means that for hundreds of generations, communities in the region have relied on sangomas to preserve health and spiritual balance. Role in Society: Traditionally, illness and misfortune in many African cosmologies were (and still are) understood as disruptions in spiritual harmony – often attributed to unhappy ancestors or malevolent magic . Sangomas emerged as the specialists who could interpret these problems and restore balance. In pre-colonial times, they were highly respected figures entrusted with healing the sick, protecting against witchcraft, and narrating the history and cosmology of the people. They functioned not only as healers but also as keepers of sacred knowledge, preserving oral traditions of myth and history . Each ethnic group had its own term and slight variation for these healers – for example, among the Sotho they are ngaka, among the Tsonga n’anga, and Xhosa diviners are amagqirha – but the role across cultures was analogous. Impact of Colonization: During colonial and apartheid eras, traditional healers were often misunderstood or repressed by authorities who labeled their practices as “witchcraft” or superstition. Colonisers and missionaries frequently cast sangomas in a negative light, referring to them pejoratively as “witchdoctors” or “devil doctors” and portraying African spiritual practices as primitive . Legislation like the Witchcraft Suppression Act of 1957 treated elements of their practice as illicit. Despite this, sangomas survived as an “underground” support system for communities, and their services remained in demand. Over time, the sangoma tradition adapted: in the 20th century, many sangomas syncretized their practice with Christianity or other influences, and they addressed new social challenges (from urbanization to apartheid’s traumas) within the framework of ancestral healing . Today, post-1994 South Africa has formally acknowledged the importance of sangomas. They are legally recognized as “traditional health practitioners” under the Traditional Health Practitioners Act of 2007, alongside herbalists and other healers . This legal status affirms that sangomas are an integral part of the healthcare landscape and cultural heritage. Becoming a Sangoma: Initiation and Spiritual Calling The Calling (Ukuthwasa): One does not simply decide to become a sangoma as a career; rather, ancestral spirits choose the person. The journey typically begins with a spiritual calling known as ukuthwasa. This calling often manifests as a period of mysterious illness or psychological distress accompanied by vivid dreams and visions . For the individual (called a thwasa or apprentice), normal life is disrupted – they may suffer chronic ailments or misfortunes that defy medical explanation. It is believed that an ancestor’s spirit is afflicting the person to signal that they must train as a healer. Many initially seek help from doctors, but when Western medicine fails to cure these ailments, the realization dawns that the ancestors are speaking . Relenting to the call brings relief, whereas ignoring it can lead to worsening problems. Importantly, this spiritual call can come to anyone – women or men of any age. In practice, the majority of sangomas are women, but there are no gender or age limits to who the ancestors might choose . Initiation and Training: Once the calling is accepted, the apprentice enters an intensive initiation process under the guidance of an experienced sangoma (often called a gobela). This apprenticeship, also referred to as ukuthwasa (same term as the calling), can last anywhere from a few months to several years . Training is immersive and multi-faceted: the trainee usually lives with or near the mentor and is immersed in ritual practice and daily healing work. During this period, the thwasa learns to communicate with the ancestors and attune to spiritual “energies.” They are taught to interpret dreams and signs, to divinate by throwing bones, and to identify and use medicinal herbs (known as muthi) . Crucially, initiation also involves personal purification and discipline. Trainees must undergo rituals that heal their own afflictions first, because only by being healed can they heal others . They confess negative thoughts or past wrongs to their mentor, observe strict taboos (such as abstaining from certain foods and sexual activity), and often wear specific beads or cloth indicating their status . They also spend long hours observing their trainer in consultations to absorb the methods of diagnosis and counseling . Rituals of Initiation : The path to becoming a sangoma is marked by ceremony. A series of progressive rituals punctuate the training, each representing the apprentice’s growth. For example, after significant milestones in learning, a ceremony is held where a goat or calf is sacrificed in honor of the ancestors . In one common ritual, the trainee must retrieve sacred objects from nature (such as special stones or roots) guided by dreams or divination. Another dramatic rite at the culmination of training involves a sacrificial fire: a goat or cow is slaughtered and certain bones are placed into a fire. The apprentice sifts through the ashes to find a bone that remains intact – this bone is a gift from the ancestors and becomes part of the sangoma’s personal set of divination bones (known as dingaka) . Finally, when the mentor and the community of healers are satisfied that the apprentice is ready, an ukutwasa graduation ceremony is performed. In this graduation, the new sangoma is formally introduced, often through a night-long ceremony of drumming, dancing in ancestral trance, and the ancestral spirit speaking through the initiate to give its blessing. Only after this rigorous process can one be recognized as a true sangoma. It’s said that this spiritual initiation never really ends – even as a practicing sangoma, one continues learning from the ancestors throughout life . The secrecy and sacredness of initiation means details can vary, but the core theme is transformation: the individual is transformed by ancestral powers into a healer for the community. Traditional Roles and Practices in Communities A sangoma performing a bone divination ritual. Throwing and reading bones is a common practice used to diagnose spiritual causes of illness and seek ancestral guidance . Sangomas occupy a multifaceted role in South African communities, serving as healers, diviners, and spiritual mediators. Their practice is holistic – addressing the “physical, mental, emotional, or spiritual” dimensions of problems all at once . Below are the primary roles a sangoma fulfills: Healer (Herbalist and Counselor): A sangoma is foremost a healer, treating ailments with natural remedies and spiritual interventions. They use an extensive pharmacopeia of plant, animal, and mineral materials to create muthi (medicine) for their patients . Remedies can range from herbal infusions for physical illnesses to symbolic potions (for example, using lion fat in a child’s medicine to instill courage) . Sangomas also perform rituals to cleanse spiritual impurities – such as steaming with medicinal herbs or washing patients in holy water infused with roots. Just as importantly, they act as counselors or therapists: patients often confide personal troubles, and the sangoma provides guidance, conflict resolution, and psychological support. In this way, sangomas are community therapists, “advisors, conciliators, and therapists” in matters of family, health, and social harmony . Diviner and Diagnostician: A distinctive skill of sangomas is divination – uncovering hidden knowledge through spiritual means. They commonly employ bone divination, casting a set of bones and other objects and interpreting how they fall. Each bone or token (which might include shells, stones, or carved figures) carries specific meanings, and it is believed the ancestors influence the throw to convey messages . By “reading the bones,” the sangoma can diagnose the root cause of a client’s misfortune, be it angry ancestors, witchcraft, or broken taboos . Some sangomas enter trance states during divination, allowing an ancestral spirit to momentarily possess them and speak through them – a practice accompanied by drumming, dancing, and chanting to induce the trance . Through these means, they identify whether the illness is due to, for example, an offended ancestor needing a ritual, or perhaps a curse that must be lifted. This spiritual diagnosis precedes any treatment. In Zulu belief, even physical illnesses often have a spiritual cause, so correct diagnosis is vital to truly cure the patient . Sangomas thus act as intermediaries who “read” the will of the unseen realm and translate it into practical advice (such as, “perform a cleansing ceremony” or “settle an unresolved family issue”). Spiritual Mediator and Ritual Leader: Sangomas are revered as bridges between the living community and the ancestors (amadlozi or izinyanya). Part of their role is to maintain or restore harmony between these worlds . In practice, this means conducting ceremonies to honor the ancestors – for example, rituals of thanksgiving, or asking for rain or blessings. If an ancestor’s spirit is restless or demanding, the sangoma guides the family in performing appeasement rites (which might involve offerings of beer, burning incense like impepho , or animal sacrifice in serious cases). They also help clients send messages or prayers to ancestors, often using snuff (ground tobacco) as a medium – inhaling snuff is believed to invite ancestral communication . Additionally, sangomas provide protection against witchcraft and evil spirits: they may prepare protective charms (amulets called umuthi or ikhubalo) for people to wear , or perform cleansing exorcisms to remove a malevolent spirit. In doing so, a sangoma is often the antithesis of a witch: whereas a witch or sorcerer causes supernatural harm, the sangoma’s job is to detect and neutralize those harms . This protective aspect makes them essential figures in communities where fear of witchcraft is prevalent – people turn to sangomas to counteract curses or misfortune. Beyond healing, sangomas also officiate at life-cycle rituals. They might perform blessings for newborn babies (a kind of spiritual “baptism” to safeguard the child, as in some cultures where a sangoma bathes the infant in herbs ), or help communicate with ancestors during funerals. Through all these functions, sangomas uphold communal values and spiritual ethics, ensuring that the relationship between the community and its ancestors remains balanced and benevolent. In summary, the real-life sangoma is far more than a folk doctor. As one analysis notes, their approach to healing is “far more holistic” than Western medicine, intertwined with social and spiritual well-being . They are doctors, priests, psychologists, and social workers all in one. This venerable role commands respect – in rural areas especially, a sangoma’s guidance might be sought before any major undertaking, and even in cities many people quietly consult sangomas for problems that modern psychiatry or medicine struggle to address (like persistent bad luck or spiritual crises). The influence of sangomas in South Africa remains strong, grounded in an ancient belief that ancestors guide the living and must be heeded to maintain health and harmony . Sangomas in Media and Popular Perception Media portrayals of sangomas – both in South Africa and abroad – have often diverged sharply from the nuanced reality described above. While there are respectful representations, many depictions rely on sensational clichés or misunderstandings that skew public perception. Local Media and Pop Culture: Within South Africa, coverage of sangomas can be a mix of reverence, curiosity, and skepticism. On one hand, local media sometimes highlight the continued relevance of sangomas or profile “modern sangomas” in a positive light. For example, there has been increased visibility of young, urban sangomas who defy the old stereotypes – dressing in contemporary fashion and engaging on social media – showing that a healer “doesn’t have a single ‘look’” anymore . Celebrities who become sangomas also draw attention: in recent years, public figures like Boity Thulo (a popular rapper/TV personality) openly spoke about training as a sangoma. Such stories have prompted supportive interest as well as backlash. Boity’s announcement of her calling was met with some harsh criticism and “ugly” comments on social media, reflecting a stigma that still lingers . She felt compelled to speak out, saying she’s had enough of being “demonized” for embracing her ancestors . This reveals a common public perception influenced by Christian or Western biases – equating ancestral veneration with devil worship or labeling sangomas as charlatans. Nonetheless, many South Africans also defend and celebrate their sangomas; this is evident in media coverage that allows sangomas themselves to explain their work, and in popular reality TV shows or documentaries that follow traditional healers’ lives. Local soap operas and films sometimes feature sangoma characters, though these can be double-edged: some portray them respectfully as wise elders, but others use them as plot devices (the mysterious witchdoctor, the source of a curse, or even comic relief). Overall, domestic media is gradually moving toward more nuanced portrayals, especially as younger generations of sangomas reclaim their image. Sangoma practitioners like Gogo Dineo Ndlanzi, for instance, actively engage with media to “educate and dispel rumours” about their work , helping counter misconceptions. International Media and “Witchdoctor” Tropes: Outside of Africa, the portrayal of sangomas (often generalized as “African witchdoctors”) has historically been steeped in colonial-era stereotypes. Western media and films have tended to paint traditional healers as exotic, primitive, and sinister figures – a portrayal that anthropologists argue is a gross misrepresentation . In many Hollywood films or adventure novels of the 20th century, for instance, the “witchdoctor” is depicted as a witch-like villain or a superstitious shaman rattling bones and casting curses. This “African witchdoctor” trope persists in news reporting as well, especially in sensational stories. A stark example is how certain crimes have been reported: in one infamous case in the early 2000s, a child’s torso found in the River Thames (UK) was widely attributed to a Nigerian or South African “muti killing” ritual, and the media whipped up a “moral panic” about African witchdoctors in London . British tabloids ran lurid headlines (e.g. claims of “human flesh on sale” for rituals) that, while unsubstantiated, played into the worst fears about African healers . Such coverage reinforces the idea that sangomas deal primarily in black magic, cannibalistic rites, or fraud. The reality – that most sangomas spend their days healing coughs, mediating family disputes, and treating psychosomatic woes – receives far less international airtime because it’s less sensational. Furthermore, Western skepticism toward non-biomedical healing often leads media to dismiss sangomas as mere tricksters or a cultural curiosity at best. This outsider view overlooks the important social function of sangomas and lumps all traditional practitioners into one primitive category . The term “witchdoctor” itself is inadequate and misleading – as scholars note, it fails to differentiate between those who heal and those who harm . In truth, a sangoma is against witchcraft (evil magic), not a purveyor of it, but media representations rarely clarify this nuance. Sensationalism and Stereotypes : Both locally and internationally, a few recurring stereotypes emerge in media: one is the “charlatan sangoma” – the con artist who exploits gullible clients. Newspapers in South Africa often run exposés on fake healers promising to “bring back lost lovers” or make one rich overnight. Indeed, some foreign scammers have abused the title of sangoma, tarnishing its image. (One report detailed how some opportunists set up divination parlors and “act the part” with costumes and recorded voices of spirits, solely to extort money .) Genuine sangomas themselves condemn these practices; as one traditional healer emphasized, “A sangoma doesn’t use magic [for quick fixes]… Anything [promised] outside [legal traditional healing] is illegal.” . Unfortunately, media coverage of these fraud cases can feed the public perception that all sangomas are scam artists. Another stereotype is the visual of a sangoma always in animal skins, shaking bones or boiling strange potions – a static image that media often uses to represent traditional healers. While sangomas do wear traditional attire during ceremonies, they do not dress that way 24/7, and modern sangomas might carry smartphones and wear jeans when not performing rituals. As Gogo Dineo wryly noted about public expectation: “There’s this stereotype that a sangoma has a [certain] look… We look like this now.” , pointing to her contemporary outfit. This clash between the modern reality and antiquated stereotype is a frequent theme in media discussions, especially as more young professionals become sangomas. Finally, the spiritual aspect is often sensationalized – headlines might scream about “curse deaths linked to sangoma”, whereas rarely will you see headlines about a sangoma successfully counseling a family through a tough time (though such successes happen quietly every day). In summary, media and pop culture have painted a dual image of the sangoma: on one hand the wise traditional healer central to African folklore, and on the other hand the spooky witchdoctor or cynical fraud. These portrayals influence how the public perceives sangomas, sometimes fueling mistrust or fear. The next section will outline how these perceptions differ from the authentic practices and principles of real sangomas. Real Practices vs. Popular Perceptions: Key Differences Despite the media caricatures, real sangomas and their work often differ greatly from popular perception. Below are some key differences that distinguish actual sangoma practices from common stereotypes: Spiritual Calling vs. Voluntary Job : In reality, becoming a sangoma is the result of an involuntary spiritual calling and rigorous training under elders. One cannot simply declare oneself a healer overnight. Authentic initiates undergo months or years of apprenticeship, learning complex rituals and herbal medicine . Popular perception, however, may assume anyone can don beads and start “fortune-telling” for money. This misunderstanding is exploited by fake practitioners who set up shop without genuine training. Real sangomas condemn these charlatans; as noted, if someone claims instant powers or asks for large sums to magically solve problems, “just know for sure that is a sham” . Healers Not “Witches”: A true sangoma’s role is to heal and protect, often counteracting witchcraft – not practicing it. In community belief, a sangoma is the antidote to evil sorcery: they cleanse curses and restore good fortune . Yet, in popular media they are often mislabeled “witchdoctors,” implying they deal in dark arts. This is a fundamental misperception. Traditional healers themselves draw a clear line: witches harm, sangomas heal. The trope of the malevolent witchdoctor blurs this line, whereas in practice sangomas operate with ethical codes and even within the law (as registered traditional health practitioners) . The “witchdoctor” image thus wrongs real sangomas by associating them with the very forces they seek to defeat. Holistic Practice vs. Magical Quick-Fixes: Real sangomas take a holistic, patient-centered approach. They spend time listening to clients’ problems, diagnosing root causes via divination, and then prescribing courses of action – which may include herbal remedies, lifestyle changes, or performing a ritual over days or weeks . Healing is seen as a process of restoring harmony, not an instant spell. In contrast, sensational portrayals focus on the idea of instant magic: the stereotype that a sangoma will concoct a potion to make someone rich overnight or curse an enemy on command. In truth, ethical sangomas do not promise outrageous outcomes (like “win the lottery tomorrow”) – those who do are typically scam artists. Genuine healing often requires the client’s participation (e.g. family reconciliation or observing taboos during treatment) and time for the ancestors to be appeased, rather than a one-time transaction. The emphasis on holistic well-being and personal responsibility in sangoma practice is a far cry from the flashy miracles or nefarious curses shown in fiction. Everyday Community Member vs. Exotic Other: Real-life sangomas are embedded in their communities – they might be your neighbor, a schoolteacher by day and a healer by calling, or a grandmother known for her wisdom. Outside of ritual contexts, they lead normal lives. Popular perception, however, often “others” them as constantly mystical beings dwelling on society’s fringes. For instance, media imagery might always show sangomas in remote rural huts or deep in trance. In reality, many sangomas live in urban areas and balance modern life with traditional practice. Modern sangomas can be tech-savvy and educated; some even use social media to reach clients or share advice. The notion that a sangoma is always clad in animal skins, shaking a rattle, is a snapshot of ritual moments – not daily life. As one modern practitioner quipped, sangomas today can wear Gucci sneakers and still be legitimate healers . This doesn’t diminish their authenticity; it simply reflects that tradition evolves and sangomas exist within contemporary society. The public stereotype often hasn’t caught up to this reality. Cultural Respect vs. Stigma: Within their communities, real sangomas are often respected and consulted in times of need. Even those who primarily use hospitals may still seek a sangoma’s counsel for problems they believe have spiritual components. However, broader popular perception can carry stigma, due in part to religious prejudices or lack of understanding. Some view sangomas as “backward” or incompatible with modernity. This stigma has personal consequences – as seen when public figures like Boity Thulo faced criticism and had to defend her ancestral calling, stating she is “not ashamed” and actively works to educate others about it . The key difference here is between insider and outsider views: within the cultural context, consulting a sangoma is normal and even prudent, while from an outsider (or heavily Westernized) perspective it might be seen as superstition. That gap in understanding is gradually narrowing as education about African spirituality grows, but it remains a notable divergence between how sangomas truly function and how they’re sometimes perceived. Conclusion Sangomas in South Africa embody a rich blend of healer, seer, and spiritual guide – a role grounded in centuries of tradition and adapted to modern realities. The process of becoming a sangoma is an arduous journey of spiritual initiation, and their practices emphasize healing, balance, and community well-being. Unfortunately, media portrayals have not always done justice to this reality. Stereotypes of sangomas as “witchdoctors” or fraudulent charlatans have obscured the genuine contributions they make to health care and cultural identity. By comparing the actual roles and practices of sangomas with their depiction in media and public imagination, we see clear differences: where reality shows dedication to healing and ancestral wisdom, popular perception too often fixates on the mysterious or sensational. Encouragingly, there is a growing effort – both by sangomas themselves and scholars of media – to correct these misrepresentations. As South Africa and the world at large continue to value cultural diversity, understanding the truth about sangomas is crucial. They are not relics of the past or mere characters in stories; they are living practitioners serving millions of people in the present day. Recognizing the sangoma’s authentic role bridges the gap between perception and reality, fostering respect for an enduring tradition that continues to play a vital part in South African life. Sources : The information in this article is drawn from academic research on African traditional healing, interviews and writings by practicing sangomas, as well as analyses of media representations. Key references include the Encyclopædia Britannica on Zulu sangoma practices , anthropological studies on the ngoma tradition , South African legal texts on traditional healers , and South African news media discussions featuring sangomas’ perspectives . These sources collectively highlight the rich heritage of sangomas and help clarify misconceptions versus the lived reality of these healers .

Introduction For more than three decades (in fact, nearly half a century), South African gospel singer Cathy Viljoen has been a shining light in Christian music. Foto: Cathy Viljoen Facebook Her name is synonymous with heartfelt, uplifting gospel songs that speak directly to the soul . With powerful vocals and emotive performances, Viljoen has earned a steadfast place in the hearts of listeners, becoming one of South Africa’s most beloved gospel artists . This journalistic tribute explores her biography, musical journey, and the profound influence she has had on Christian communities through her ministry in music. Early Life and Devotion to Gospel Music Cathy Viljoen was born on January 20, 1946, and grew up with deep roots in South Africa . From early on, her life revolved around music and faith. She began her recording career in 1976, entering the studio with a clear purpose: to sing for the glory of God . Over the years, major record labels approached her with offers to perform secular music, recognising her talent. However, Viljoen remained steadfast in her calling. As she once declared, her voice was “promised to the Lord,” and she would dedicate it solely to spreading the Gospel . This personal conviction guided her to sing only spiritual songs for over 46 years, a lifelong commitment that defined her career and ministry.Staying true to that promise, Viljoen turned down the lure of pop stardom and kept her focus on gospel ministry. This unwavering dedication bore fruit in an enduring career spanning more than 30 albums and countless live performances. By the early 1980s, she had released her debut album, U Stil Die Lewensstorms (1981), quickly followed by others like Kwel Jou Nie Meer (1982). These early records, filled with soulful hymns and original worship songs, established Viljoen’s presence in the Christian music scene. Her warm alto voice and sincere delivery immediately resonated with churchgoers and radio listeners alike. It was clear that her decision to sing only for the Lord had not hindered her success – instead, it became the foundation of her authenticity and appeal. A Musical Journey Spanning Decades Over the decades, Cathy Viljoen’s music has evolved in style and scope while remaining true to her gospel roots . She has shown remarkable versatility, releasing albums that range from traditional church hymns to contemporary worship ballads . In the 1990s, she compiled some of her early hits into Cathy Viljoen Collection (1990) and continued to write and perform new material. Albums like I Believe, We Believe (1999) and Cathy Viljoen Collection Vol. 2 (2010) reflect the depth of her musical talent, offering listeners a rich tapestry of songs celebrating faith, resilience, and grace . Even as production styles changed with the times, Viljoen’s message of hope remained constant. One hallmark of Viljoen’s career is her ability to bridge cultural and linguistic divides. She is fluently bilingual and sings in both English and Afrikaans, a rare talent that has helped her “smelt kultuurgrense en bou ’n brug tussen gemeenskappe” – melt cultural boundaries and build a bridge between communities – through music . Whether she’s singing an English hymn like “Let Your Living Water Flow” or an Afrikaans chorus from her Pentecostal heritage, she delivers each lyric with authenticity and passion. This unique dual-language repertoire has endeared her to a broad audience across South Africa. In church halls from city congregations to rural towns, her songs are sung and understood, uniting people in worship beyond language barriers . Foto: Cathy Viljoen Facebook Into the Millennium By the 2000s, Viljoen had also embraced a country-gospel style that added a warm, folksy flavor to her music. Her 2005 album Country Gospel is a fan favorite, packed with 25 tracks including classics like “Somebody Touched Me” and “A Wedding Song,” delivered with an acoustic country charm . Critics noted that these recordings showcased a “diverse range of gospel music, from traditional hymns to contemporary Christian music,” all imbued with her unique vocal style and sincere faith . indeed, whether she was singing a foot-tapping country hymn or a solemn church chorus, Viljoen’s dedication to spreading hope and faith shone through clearly in every note . Viljoen’s discography continued to grow in the 2010s and beyond. She has never been an artist to rest on past laurels; instead, she honors the old while embracing the new. Reaching more than 4 Decades In 2020, after more than 40 years in music, she released Suid-Afrika Se 25 Gunsteling Pinksterkoortjies, a collection of South Africa’s 25 favorite Pentecostal choruses, breathing new life into the songs that had inspired her early journey. Around the same time, she also recorded Genade (“Grace”), an album that reaffirmed the core message of her ministry – the unmerited grace of God. As one music reviewer observed, albums like Genade demonstrate Viljoen’s range and “sincere dedication to spreading hope and faith” through music . Even in recent years, her creativity has not waned: she has continued to produce new singles and collaborate with fellow artists. In 2022, well into her seventies, Cathy went back into the studio to re-record one of her classic hits “Jesus Gee Krag” (“Jesus Gives Strength”) as a duet, introducing this uplifting song to a new generation of listeners. Fans were delighted to hear her voice alongside a younger gospel singer in that track, proving that her music remains timeless and cross-generational. Memorable Songs and Messages Across a career of dozens of albums, Cathy Viljoen has delivered many memorable songs that have become staples in Afrikaans Christian households. Perhaps her most famous original composition is “My Best Friend.” Released in the 1980s, this gentle, heartfelt song about Jesus’s faithful friendship became one of her biggest hits. Audiences immediately took “My Best Friend” to heart – not only because of its catchy melody, but because it encapsulated Viljoen’s central message: that Jesus is a friend who never leaves us. To this day, many fans cite “My Best Friend” as the song that touched them most deeply in Cathy’s repertoire. It’s not uncommon to hear it played at birthdays, anniversaries, or church gatherings where people want to celebrate the faithful love of God in a personal way. Viljoen also became known for her powerful renditions of Afrikaans gospel classics. “Die Man met die Purperkleed” (“The Man with the Purple Robe”) is one such song – a moving ballad about the crucifixion of Jesus. Cathy’s interpretation of this song, with emotive storytelling and rich vocals, has left audiences in tears as they reflect on Christ’s sacrifice. “This is an Afrikaans gospel song that Cathy Viljoen sings about the crucifixion of Jesus – the man with the purple robe,” one description notes . Jesus gee Krag Her performance of it is often a highlight of her concerts, especially around Easter, bringing the biblical narrative to life through music. Another favorite is “Jesus Gee Krag,” an upbeat declaration of how Jesus gives strength. This song was a treffer (hit) in church circles and, as mentioned, it was significant enough for Viljoen to re-release it decades later as a duet – a testament to its enduring popularity. On the English side of her song list, Cathy has delivered beautiful versions of hymns like “God on the Mountain,” reminding listeners that God is the same in good times and bad. Her album I Believe, We Believe featured title tracks that emphasize unity in faith, and songs like “You Made Life Worth Living” and “Always Be a Child” which speak to God’s fatherly love. Through every lyric, Viljoen’s style has remained consistent: warm, sincere, and full of hope. Listeners also appreciate the gentle, comforting tone that Cathy brings to gospel music. She often includes lullaby-like tunes in her albums – for example, “The Rock-a-Bye Song” (from Country Gospel) – which reflect her heart for families and children. It’s easy to imagine mothers playing her songs softly in a nursery or families singing along on a road trip. In fact, Viljoen’s music has woven itself into the fabric of daily life for many Christian families in South Africa. From wedding ceremonies (where her aptly named “A Wedding Song” has been used by couples to bless their union) to funerals (where a hymn she recorded might offer solace), her voice has been present at life’s most intimate moments. Each song, whether originally written by her or beautifully interpreted, carries a message of faith, love, and perseverance that listeners have held onto in their own journeys. Touching Lives Through Ministry and Music Perhaps the greatest testimony to Cathy Viljoen’s impact is the love and admiration she has earned from her audience. For over 40 years, she has not only been a singer on stage or on the radio – she has been a minister through music. She frequently refers to her performances as a “sang bediening” (music ministry), underlining that her goal is to serve and uplift others, not to seek fame. Even today, Viljoen remains active in local churches and community events. She often travels to sing at church services, outreach events, and gospel festivals. On her social media, she announces open dates for those who wish to invite her for ministry: “Goeie Dag… daar is beskikbare datums vanaf Februarie vir sang bediening. Kontak my op WhatsApp…” (“Good day… there are available dates from February for music ministry. Contact me on WhatsApp…”) she posts, eager to continue sharing her gift wherever it’s needed . This down-to-earth approach has made her accessible to congregations big and small – from large urban auditoriums to small rural community churches, Cathy Viljoen has graced them all with her presence. Pastors and organizers know that when they invite her, she will not just perform, but also uplift the congregation with heartfelt worship. Foto: Cathy Viljoen Facebook Personal Testimonies The impact of Viljoen’s ministry is evident in the personal testimonies of fans. Many have taken to social media to express how her songs have encouraged and sustained them through life’s trials. “Dankie tannie Cathy Viljoen vir die pad wat jy onwetend saam met my ma en ons kinders geloop het,” one fan wrote in a Facebook comment – “Thank you, Aunty Cathy Viljoen, for the path that you unknowingly walked with my mom and us children” . This simple but poignant message speaks volumes. It paints a picture of a household where Cathy’s music was a constant companion over the years – perhaps a mother playing those gospel records in the home, her children growing up with Cathy’s voice in the background, providing comfort and joy through many seasons. The commenter’s use of “tannie” (Aunty) is also telling; it’s a term of endearment in Afrikaans for a respected elder woman, suggesting that fans see her as a beloved family figure. Indeed, to countless listeners, Tannie Cathy is not just an artist; she feels like part of the family, someone who has walked alongside them spiritually even if she’s never met them in person. Such testimonies abound. Listeners often share how a particular song carried them through a difficult time – a sickness, a loss, or a moment of despair – by reminding them of God’s presence. Others recount memories of joy set to Cathy’s music: upbeat tunes that turned family cleaning days into sing-along sessions, or Christmas albums that filled their homes with festive praise. On platforms like Facebook, it’s common to see fans leaving comments like “Amen, your music is such a blessing” or “Ons bid vir jou, Cathy, dankie vir al die mooi liedere” (“We pray for you, Cathy, thank you for all the beautiful songs”). Clearly, her ministry has not been one-way; the love she pours out in song returns to her tenfold in the form of community support and prayer. Viljoen’s influence also extends to younger Christian artists and the broader gospel music community in South Africa. Many up-and-coming singers cite her as an inspiration, having grown up listening to her albums. She has mentored and collaborated with other gospel musicians, showing a gracious spirit in sharing stages and recordings. Her longevity itself sets an example – she demonstrates that Christian ministry through music is not a fleeting endeavor but a lifelong calling. In industry terms, Cathy Viljoen’s success is notable: during her career she has earned numerous accolades, including multiple gold and platinum album awards for high sales . These awards, while a testament to her talent and popularity, are often mentioned by Viljoen only to point back to God’s grace and her supporters’ loyalty. “It getuig van haar talent, passie en die liefde wat haar aanhangers vir haar musiek het,” an Afrikaans article noted – these honors testify to her talent, passion, and the love that her fans have for her music . Indeed, each gold record on her wall represents thousands of lives touched by her songs. A Legacy of Faith and Community Looking back on Cathy Viljoen’s remarkable journey, it is clear why she is often regarded as gospel royalty in South Africa. Some have fondly called her “Die Koningin van Gospel Musiek” – the Queen of Gospel music – and it’s a fitting title for someone who has reigned so long with grace and humility. Yet, despite such lofty nicknames, Viljoen remains humble and grounded. Now in her late seventies, she still lives in Gauteng (in the peaceful Hekpoort area) and stays closely connected to her family, church, and fans. She engages with her audience through Facebook updates, sharing personal milestones and words of encouragement. (For example, she recently thanked Sarie magazine for featuring her latest single, acknowledging the support of Christian media in her journey .) In every interaction, Cathy exudes warmth and a genuine love for people. What truly sets Cathy Viljoen apart is the heartfelt storytelling in her music and the consistency of her message. Through every era – from vinyl records and cassettes in the 1980s, to CDs in the 2000s, and now digital streams – she has been singing the same story: the story of Jesus’s love, of hope in hardship, and of faith that carries us through. She has a gift for “weaving stories of faith, life’s challenges, and triumphs into her music,” which continues to resonate deeply with audiences . Songs that she recorded decades ago still sound fresh and relevant because the truths they contain are timeless. As a result, new listeners are discovering her music even today, sometimes through their parents or grandparents, or through social media clips where her classic recordings trend among Afrikaans gospel enthusiasts. It’s not an exaggeration to say that Cathy Viljoen’s music has become part of the spiritual heritage of South Africa’s Christian community. Foto: Cathy Viljoen Facebook True to Calling In summary, Cathy Viljoen’s life story is a testament to the power of staying true to one’s calling. From a young woman who bravely decided to dedicate her voice to God in the 1970s, to a seasoned gospel icon who has never wavered in that decision, she embodies what it means to be faithful. Along the way, she has not only produced beautiful music but also built a ministry that spans continents (her recordings have reached listeners beyond South Africa’s borders, touching Afrikaans-speaking communities in Namibia and diaspora groups worldwide). She has provided the soundtrack to church revivals and the quiet hymns sung at bedside prayers. And importantly, she has done all this with a warmth and sincerity that make people feel seen and loved. As we celebrate over 30 years of Cathy Viljoen’s gospel journey (approaching 50 years, in truth!), we recognize a legacy still in the making. She continues to inspire through both her old songs and new projects, demonstrating that age is no barrier to serving God and touching lives. In an era when music trends come and go, Cathy’s steady voice remains a comforting constant – much like the message she sings: Jesus Christ is the same yesterday, today, and forever. Her influence on Christian communities is immeasurable: it lives in the “amen” whispered by someone encouraged through her song, in the tear wiped away by a lyric about God’s grace, and in the joyful clap of a congregation singing along with her. Cathy Viljoen’s story is one of talent used in service of a higher purpose, and of music that became ministry. It’s no wonder that those who have been blessed by her songs feel deep admiration for her. As one article aptly put it, “Cathy Viljoen is ongetwyfeld ’n ikoon… haar passie vir musiek is ’n inspirasie vir baie,” meaning “Cathy Viljoen is undoubtedly an icon… her passion for music is an inspiration to many” . In a warm, conversational tone, one could say: Thank you, Tannie Cathy, for pouring your heart into music and into our lives. Through every melody and every testimony, you have shown that a song with a message of hope can change hearts. Your ministry in music has touched countless lives over the past 40+ years, and the echoes of your voice will continue to inspire faith for generations to come. Did you know? You can find churches and other religious groups on tHE go-To Guy Page, simply visit the Community Page by clicking here and select the "Churches" icon. Also we have weekly Spiritual Talk program on our Stroomstories Live Broadcast on Facebook, be sure to tune in. And you may also be interested to view our page dedicated to Entertainers in South Africa, with special focus on local talent, view all of these by clicking here Sources : Charlene Bekker, “Cathy Viljoen – Suid-Afrika se Country Gospel Juweel,” The Potch Gazette (Oct 11, 2023) . RecentMusic biography of Cathy Viljoen . Country Gospel & Bible blog – “Cathy Viljoen sings lots of good country gospel songs” (2015) . Facebook post comment by fan (via Manie Jackson page, 2021) . Cathy Viljoen official Facebook page (public post, 2020) .

Introduction The year 2025 offers a packed international rugby calendar, highlighted by the British & Irish Lions tour to Australia, the annual Six Nations and Rugby Championship, and a full slate of mid-year and autumn test matches. Below we present the complete 2025 match schedules for the world’s top ten rugby teams – including the reigning world champion Springboks (South Africa) – with dates, opponents, competition context, and venues. Key marquee clashes are noted with historical insights into the rivalries that make them special. South Africa (Springboks) – 2025 Schedule As defending World Cup champions , the Springboks face a busy 2025 with home test series, a challenging Rugby Championship, and an end-of-year tour. South Africa will host European opposition in July (including two tests against Italy), then defend their Rugby Championship title against southern hemisphere rivals, and finally tour Europe in November. Notably, the Springboks play the All Blacks twice in New Zealand during the Rugby Championship and will meet northern heavyweights like France, Ireland and Wales on tour. South Africa – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 28 June Barbarians Friendly (Exhibition) DHL Stadium, Cape Town 5 July Italy Mid-Year Test Series Loftus Versfeld Stadium, Pretoria 12 July Italy Mid-Year Test Series Nelson Mandela Bay Stadium, Gqeberha 19 July Georgia Mid-Year Test Mbombela Stadium, Nelspruit 16 August Australia Rugby Championship (Round 1) Ellis Park, Johannesburg 23 August Australia Rugby Championship (Round 2) Cape Town Stadium, Cape Town 6 September New Zealand Rugby Championship (Round 3) Eden Park, Auckland 13 September New Zealand Rugby Championship (Round 4) Wellington Reg. Stadium, Wellington 27 September Argentina Rugby Championship (Round 5) Kings Park, Durban 4 October Argentina Rugby Championship (Round 6) Twickenham Stadium, London 8 November France Autumn Internationals Stade de France, Paris (TBC) 15 November Italy Autumn Internationals (Venue TBC in Italy) 22 November Ireland Autumn Internationals Aviva Stadium, Dublin 29 November Wales Autumn Internationals Principality Stadium, Cardiff South Africa’s  schedule features several blockbuster rivalries . Their home-and-away battles with the All Blacks  remain the sport’s premier showdown – the two nations have won the most Rugby World Cups and every meeting is intense. In 2025 they clash in New Zealand twice (Auckland and Wellington), hearkening back to classic duels; historically, the Springboks have struggled on Kiwi soil, so these matches will test the Boks’ mettle. Another highlight is South Africa’s November 8  test in France – a rematch of the epic 2023 World Cup quarter-final which the Boks narrowly won. The Springboks will also visit Dublin  on Nov 22 to face Ireland, who handed South Africa a pool-stage loss in 2023 and have become a fierce northern rival. Finally, the tour ends in Cardiff against Wales, a team that pushed South Africa to the brink in recent years (including a famous Welsh win in 2022). Springbok fans will relish this comprehensive schedule, marking their calendars especially for the New Zealand encounters  and the European tour fixtures. New Zealand (All Blacks) – 2025 Schedule The All Blacks’ 2025 calendar is highlighted by a three-test home series against France  in July and the traditional Rugby Championship campaign, followed by a four-match northern tour. New Zealand hosts Les Bleus in Dunedin, Wellington, and Hamilton – a marquee series renewing a rivalry that included two Rugby World Cup Finals (1987 and 2011) and a French victory over NZ in the 2023 World Cup opener. In the Rugby Championship, the All Blacks play two tests in Argentina and welcome South Africa twice. Their November tour includes a much-anticipated neutral-site test against Ireland in Chicago and visits to Scotland, England, and Wales. New Zealand – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 5 July France July Test Series Forsyth Barr Stadium, Dunedin 12 July France July Test Series Sky Stadium (Wellington Reg.), Wellington 19 July France July Test Series FMG Stadium Waikato, Hamilton 16 August Argentina Rugby Championship (Round 1) Estadio Mario A. Kempes, Córdoba 23 August Argentina Rugby Championship (Round 2) José Amalfitani Stadium, Buenos Aires 6 September South Africa Rugby Championship (Round 3) Eden Park, Auckland 13 September South Africa Rugby Championship (Round 4) Sky Stadium (Wellington Reg.), Wellington 27 September Australia Rugby Championship (Round 5) Eden Park, Auckland 4 October Australia Rugby Championship (Round 6) Optus Stadium, Perth 1 November Ireland Autumn Internationals Soldier Field, Chicago (USA) 8 November Scotland Autumn Internationals Murrayfield Stadium, Edinburgh 15 November England Autumn Internationals Twickenham Stadium, London 22 November Wales Autumn Internationals Principality Stadium, Cardiff New Zealand’s fixture list brims with classic rivalries . The July series against France  is a highlight – the last time Les Bleus toured NZ (2018) the All Blacks swept them, but France’s win over New Zealand in Paris in 2023 adds spice to this year’s meetings. In the Rugby Championship, All Blacks vs Springboks  remains one of the sport’s greatest rivalries, with 2025’s two encounters coming after South Africa’s narrow win in the 2023 World Cup final. The All Blacks will be determined to defend their home turf – notably Eden Park, where South Africa hasn’t won in decades. The November 1st showdown with Ireland  at Chicago’s Soldier Field is being dubbed “The Rematch” of Ireland’s historic first-ever win over the All Blacks in 2016 at the same venue. Since that upset, Ireland and New Zealand have split their last 10 meetings (5 wins each), making this neutral-ground battle one of the great modern rivalries. The All Blacks will then face England  and Wales  on successive Saturdays – England beat NZ at the 2019 World Cup and will be eager for a home win, while Wales haven’t beaten New Zealand since 1953 (a run of 33 All Black victories). These storylines promise high drama throughout New Zealand’s 2025 campaign. England – 2025 Schedule England’s 2025 itinerary spans the Six Nations, a summer tour to the Americas, and a four-test autumn series at Twickenham. In the Six Nations , England will host two old rivals – France and Scotland – at home and travel to Dublin and Cardiff for blockbuster clashes. In July, an England squad (minus Lions-selected players) tours Argentina for two tests and adds a stop in the USA. The year wraps up with England’s Autumn Nations Series , featuring visits from Australia, Fiji, the All Blacks, and Argentina on consecutive weekends. England – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 1 February Ireland Six Nations (Round 1) Aviva Stadium, Dublin 8 February France Six Nations (Round 2) Twickenham Stadium, London 22 February Scotland Six Nations (Round 3) Twickenham Stadium, London 9 March Italy Six Nations (Round 4) Twickenham Stadium, London 15 March Wales Six Nations (Round 5) Principality Stadium, Cardiff 5 July Argentina Summer Tour Estadio J. L. Hirschi, La Plata (Buenos Aires) 12 July Argentina Summer Tour Estadio San Juan del Bicentenario, San Juan 19 July United States Summer Tour Audi Field, Washington, D.C. 1 November Australia Autumn Internationals Twickenham Stadium, London 8 November Fiji Autumn Internationals Twickenham Stadium, London 15 November New Zealand Autumn Internationals Twickenham Stadium, London 23 November Argentina Autumn Internationals Twickenham Stadium, London England’s schedule is punctuated by traditional grudge matches . In the Six Nations, the Calcutta Cup  clash with Scotland (Feb 22) will capture attention – England narrowly beat Scotland in 2024 and will defend home turf. Their Feb 8 meeting with France  pits the last two Rugby World Cup finalists (England 2019 vs France 2023) and carries added weight as a potential title-decider in the Six Nations. The July tour sees England revisit Argentina , whom they edged in the 2023 World Cup bronze final; Argentina last hosted England in 2017, and the Pumas will be keen to impress their home fans. On November 1 , England renew the Cook Cup  rivalry with Australia – a storied matchup that England has dominated in recent years (though Australia upset England in the 2023 RWC quarter-final). A week later, England host Fiji for the first time since Fiji’s shock win over them in 2023 – a chance for revenge. The marquee autumn test is England vs New Zealand  on Nov 15, a clash of two giants; their last Twickenham meeting in 2022 was a dramatic 25–25 draw, and England will hope to go one better. Finally, Argentina’s visit on Nov 23 closes the year, giving England another encounter with a fellow top-10 side that has beaten them on English soil as recently as 2022. Overall, England’s fans can look forward to a year of high-stakes tests virtually every month. France – 2025 Schedule France enters 2025 with high expectations after a strong home World Cup in 2023. Les Bleus have a full Six Nations slate, a challenging mid-year tour to New Zealand, and three autumn tests. In the Six Nations , France will open the tournament in Paris and also host Scotland, while traveling to Twickenham, Dublin, and Rome. The July tour of New Zealand  (three tests) is a highlight of the year, giving France an immediate shot at revenge for their 2021 series loss in New Zealand and a chance to build on their landmark win over the All Blacks in the 2023 World Cup opener. Come November, France will welcome three southern hemisphere opponents (South Africa, Fiji, and Australia) to round out the calendar. France – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 31 January Wales Six Nations (Round 1) Stade de France, Saint-Denis (Paris) 8 February England Six Nations (Round 2) Twickenham Stadium, London 23 February Italy Six Nations (Round 3) Stadio Olimpico, Rome 8 March Ireland Six Nations (Round 4) Aviva Stadium, Dublin 15 March Scotland Six Nations (Round 5) Stade de France, Saint-Denis (Paris) 5 July New Zealand Summer Tour (Test 1) Forsyth Barr Stadium, Dunedin (NZ) 12 July New Zealand Summer Tour (Test 2) Sky Stadium, Wellington (NZ) 19 July New Zealand Summer Tour (Test 3) FMG Stadium Waikato, Hamilton (NZ) 8 November South Africa Autumn Internationals (Venue TBC – France) 15 November Fiji Autumn Internationals (Venue TBC – France) 22 November Australia Autumn Internationals (Venue TBC – France) France’s 2025 matchups offer a mix of old and new chapters in rugby history. A focal point is the July tour in New Zealand : France have famously upset the All Blacks on big stages (e.g. RWC 1999 and 2007), and their first-ever win over New Zealand in a pool match came in 2023. Now France will attempt a rare series win in NZ – a feat they last achieved in 1994. In the Six Nations, “Le Crunch”  on Feb 8 (France vs England at Twickenham) will be pivotal; France edged England 25–22 in a thriller in 2025’s Six Nations and that rivalry is as fierce as ever. Les Bleus also host Scotland  on the final weekend – Scotland stunned France in Paris in 2021, so no matchup can be taken lightly. During the autumn series, France’s test against South Africa  (Nov 8) stands out as a rematch of their heartbreaking one-point loss in the 2023 World Cup quarter-final. Meetings with Australia  (Nov 22) and Fiji will likewise be significant: France lost to the Wallabies in their last encounter (2021) and to Fiji in a famous 2018 upset, so they will be keen to assert dominance on home soil. Overall, 2025 presents France with opportunities to both settle old scores and reinforce their status among the world’s elite. Argentina (Los Pumas) – 2025 Schedule Los Pumas have a busy 2025 that includes a one-off match against the Lions, a home series versus England, the Rugby Championship, and an extensive European tour. Argentina will kick off by playing the British & Irish Lions  in Dublin – a rare and historic encounter with the touring side. In July they host England twice and also face neighbors Uruguay. The Rugby Championship  then sees Argentina play two home tests against New Zealand and four away matches (including a unique “home” fixture vs South Africa at London’s Twickenham). Argentina’s season concludes with a November trip to Europe, taking on Wales, Scotland, and England on successive weekends. Argentina – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 20 June British & Irish Lions Lions Tour (Warm-up Test) Aviva Stadium, Dublin 5 July England July Test Series Estadio J. L. Hirschi, La Plata (Argentina) 12 July England July Test Series Estadio San Juan del Bicentenario, San Juan 19 July Uruguay July Test (Friendly) Estadio Padre Martearena, Salta 16 August New Zealand Rugby Championship (Round 1) Estadio Mario A. Kempes, Córdoba 23 August New Zealand Rugby Championship (Round 2) José Amalfitani Stadium, Buenos Aires 6 September Australia Rugby Championship (Round 3) Queensland Country Bank Stadium, Townsville 13 September Australia Rugby Championship (Round 4) Allianz Stadium, Sydney 27 September South Africa Rugby Championship (Round 5) Kings Park, Durban 4 October South Africa Rugby Championship (Round 6) Twickenham Stadium, London 9 November Wales Autumn Internationals Principality Stadium, Cardiff 16 November Scotland Autumn Internationals Murrayfield Stadium, Edinburgh 23 November England Autumn Internationals Twickenham Stadium, London Argentina’s schedule pits them against virtually all the world’s top sides in 2025. The headline event is the June 20  match against the Lions  – marking the first time Argentina meet the composite British & Irish side in a full test. This unique Dublin showdown will be a proud moment for Los Pumas, who earned it by rising in the world rankings. In July, Argentina’s home series with England  rekindles a rivalry that saw Argentina beat England at Twickenham in 2022 and push them hard in the 2023 World Cup. The Pumas then aim to improve in the Rugby Championship  after a mixed 2024. Notably, Argentina will “host” South Africa in London on Oct 4 – a move to expand their fanbase in Europe. Argentina have beaten the Springboks just once away from home (in 2018), so a win at Twickenham would be historic. The November tour includes a test against Wales  (Argentina defeated Wales in Cardiff in the RWC 2023 quarter-final, so Welsh revenge will be on the cards) and a match against Scotland  (a team Argentina edged 1–0 in a tight 2022 series). The finale is a Twickenham meeting with England  on Nov 23 – a week after England hosts the Lions-laden side, the Pumas will hope to catch England fatigued. Throughout 2025, Argentina will lean on their renowned passion and giant-killing ability as they face nine of the world’s top ten teams. Australia (Wallabies) – 2025 Schedule For Australia, 2025 is dominated by hosting the British & Irish Lions  tour. The Wallabies will play the Lions in three high-profile test matches in July–August, in Brisbane, Melbourne, and Sydney. Either side of the Lions series, Australia competes in the Rugby Championship and then embarks on a traditional European tour in November. During the Rugby Championship, the Wallabies have back-to-back tests in South Africa followed by home fixtures against Argentina and the Bledisloe Cup clashes with New Zealand. Their autumn tour features four away tests, including meetings with all four Home Nations (England, Ireland, Wales, and also Italy). Australia – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 19 July British & Irish Lions Lions Tour (Test 1) Suncorp Stadium (Lang Park), Brisbane 26 July British & Irish Lions Lions Tour (Test 2) Melbourne Cricket Ground, Melbourne 2 August British & Irish Lions Lions Tour (Test 3) Accor Stadium (Stadium Australia), Sydney 16 August South Africa Rugby Championship (Round 1) Ellis Park, Johannesburg 23 August South Africa Rugby Championship (Round 2) Cape Town Stadium, Cape Town 6 September Argentina Rugby Championship (Round 3) Queensland Country Bank Stadium, Townsville 13 September Argentina Rugby Championship (Round 4)oun Allianz Stadium, Sydney 27 September New Zealand Rugby Championship (Round 5) Eden Park, Auckland 4 October New Zealand Rugby Championship (Round 6) Optus Stadium, Perth 1 November England Autumn Internationals Twickenham Stadium, London 8 November Italy Autumn Internationals (Venue TBC, Italy) 15 November Ireland Autumn Internationals Aviva Stadium, Dublin 22 November France Autumn Internationals (Venue TBC, France) The centerpiece of Australia’s year is the Lions Tour  – the first Lions visit to Australia since 2013, when the Wallabies were defeated 2–1 in the series. Australia will be determined to reverse that result; the Lions have only ever won one series in Australia (2013) since 1989, so history slightly favors the Wallabies at home. The three tests (Brisbane, Melbourne, Sydney) will be among the most-watched games globally in 2025, and Australia’s new coaching setup will be under immense pressure to deliver. In the Rugby Championship, the Wallabies’ rivalry with New Zealand  remains paramount – 2025 offers two Bledisloe Cup clashes (Aug 27 and Oct 4). Australia haven’t held the Cup since 2002, but a dramatic draw and close loss in 2023 indicated the gap might be closing. Matches against South Africa  (the Wallabies’ first visits to South Africa since 2019) will also be key; Australia historically have had success against the Boks at home but struggled away. The end-of-year tour pits Australia against England  on Nov 1 in a match that doubles as a chance to avenge their loss in the 2019 RWC final and a high-profile start to new coach Tony   Gustard’s  tenure (assuming the coaching succession plan proceeds). They’ll also face Ireland  and France  – two of the top-ranked teams – on their home turf, as well as a potential banana-skin test vs Italy  (Australia suffered a shocking loss to Italy in 2022). For the Wallabies, consistency will be key in this marathon year, but the opportunity to win a Lions series  on home soil is surely the ultimate prize. Ireland – 2025 Schedule Ireland’s 2025 calendar features the defence of their Six Nations title, a summer tour focused on emerging nations, and a heavyweight autumn series at home. In the Six Nations , Ireland play key matches against England and France (one home, one away) as they seek to repeat their 2024 championship triumph. With many stars likely on Lions duty mid-year, Ireland’s summer tests are against Georgia and Portugal away – valuable games to blood new talent. Then comes a blockbuster Autumn Nations Series  in which Ireland will host Japan, Australia, and South Africa in Dublin, plus the special neutral-site match against New Zealand in Chicago on Nov 1. Ireland – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 1 February England Six Nations (Round 1) Aviva Stadium, Dublin 9 February Scotland Six Nations (Round 2) Murrayfield Stadium, Edinburgh 22 February Wales Six Nations (Round 3) Principality Stadium, Cardiff 8 March France Six Nations (Round 4) Aviva Stadium, Dublin 15 March Italy Six Nations (Round 5) Stadio Olimpico, Rome 5 July Georgia Summer Tests Mikheil Meskhi Stadium, Tbilisi 12 July Portugal Summer Tests Estádio Nacional, Lisbon 1 November New Zealand Autumn Internationals Soldier Field, Chicago (USA) 8 November Japan Autumn Internationals Aviva Stadium, Dublin 15 November Australia Autumn Internationals Aviva Stadium, Dublin 22 November South Africa Autumn Internationals Aviva Stadium, Dublin Ireland’s year is highlighted by clashes with the teams that have become familiar foes in recent seasons. In the Six Nations, Ireland’s opener against England  on Feb 1 will reprise the finale of the 2024 championship (when Ireland sealed the title in Dublin). Their Round-4 meeting with France  (Mar 8 in Dublin) could well decide the tournament – Ireland beat France in 2024 to snap Les Bleus’ long unbeaten run, and these two have finished 1–2 in recent Six Nations. The November schedule is arguably Ireland’s toughest ever: they face New Zealand, Australia,  and South Africa  in the span of four weeks. The neutral-site game versus the All Blacks in Chicago on Nov 1 is laden with significance – it was at Soldier Field in 2016 that Ireland recorded their first-ever win over New Zealand, ending a 111-year drought. Since then Ireland have won a historic series in New Zealand (2022) and briefly held the #1 world ranking, adding edge to this “rematch.” The Irish then host Japan  (a team that famously upset Ireland at the 2019 World Cup) on Nov 8, followed by back-to-back Tests against Rugby Championship foes. The Nov 15 encounter with Australia  sees Ireland put a five-match winning streak against the Wallabies on the line, while the Nov 22 clash with South Africa  is a rematch of a pivotal 2023 pool game Ireland won 13–8. Ireland have recent positive history against all three southern giants and will aim to assert their status as a global powerhouse. It’s a challenging road, but buoyed by the Aviva Stadium crowd and the leadership of veteran stars, Ireland will be targeting silverware in the spring and statement victories in the autumn. British & Irish Lions – 2025 Tour of Australia In 2025 the British & Irish Lions  – a composite team of the best players from England, Ireland, Scotland, and Wales – embark on their eagerly awaited tour to Australia. The tour spans 10 matches  from late June through early August. It opens with a warm-up test against Argentina in Dublin and several games against Australian Super Rugby franchises and invitational sides, culminating in a three-match Test series against the Wallabies. The Lions only tour Australia once every 12 years, and they famously won the 2013 series 2–1. The 2025 edition will see huge traveling support and intense pressure on both the Lions and Wallabies to claim the series win. British & Irish Lions – 2025 Tour Fixtures: Date (2025) Opponent Match Type Venue (City) 20 June Argentina  (Lions warm-up) International Test Aviva Stadium, Dublin 28 June Western Force  (Australia) Tour match Optus Stadium, Perth 2 July Queensland Reds  (Australia) Tour match Suncorp Stadium, Brisbane 5 July New South Wales Waratahs  (Aus) Tour match Allianz Stadium, Sydney 9 July ACT Brumbies  (Australia) Tour match GIO Stadium, Canberra 12 July Aus/NZ Invitational XV  (Aus) Tour match Adelaide Oval, Adelaide 19 July Australia (Wallabies)  – 1st Test Lions Test Series Lang Park, Brisbane 22 July First Nations/Pasifika XV  (Aus) Tour match Marvel Stadium, Melbourne 26 July Australia (Wallabies)  – 2nd Test Lions Test Series MCG (Melbourne), Melbourne 2 August Australia (Wallabies)  – 3rd Test Lions Test Series Accor Stadium, Sydney The Lions Tour is steeped in history and unique traditions. The 2025 Lions will be captained by a yet-to-be-announced star (candidates will emerge during the Six Nations), and coached by an experienced staff aiming to meld players from four nations into a cohesive unit. Their itinerary includes mid-week matches against Australia’s Super Rugby clubs – e.g. the Reds  in Brisbane and Waratahs  in Sydney – which are often fiercely contested, as these teams seek a famous win over the Lions. The tour also features innovative opposition: an ANZAC (Aus/NZ) Invitational XV  on July 12 in Adelaide and a First Nations & Pasifika XV  (celebrating Indigenous and Pacific Islander heritage) on July 22 in Melbourne. These add a cultural dimension to the tour and give the Lions different styles of rugby to overcome. The crown jewels, of course, are the three Tests vs Australia  on successive Saturdays (July 19, 26 and Aug 2). The Lions edged Australia in the 1989 and 2013 series, while Australia triumphed in 2001; this rubber match will be watched by millions. Key players like Dan Carter (for the Lions) and Michael Hooper (for Australia) – if selected – could define the series. Historically, Lions series often come down to a deciding third Test, and the August 2nd match in Sydney is already drawing enormous attention. For any rugby enthusiast, the Lions tour is a once-in-four-years spectacle, and 2025’s edition promises unforgettable moments on and off the field. Scotland – 2025 Schedule Scotland’s 2025 campaign includes the Six Nations, a summer tour of the Pacific, and a four-match autumn series at Murrayfield. In the Six Nations , Scotland have home games against Italy, Ireland, and Wales, and away fixtures at Twickenham and Paris – a balanced schedule as they aim to improve upon recent mid-table finishes. In July, with many Scottish stars on Lions duty, Scotland will tour the South Pacific: they face a New Zealand Māori selection, then Tests in Fiji and against Samoa (played in Auckland). Scotland then host four Tests in November, highlighted by visits from New Zealand and Argentina. Scotland – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 1 February Italy Six Nations (Round 1) Murrayfield Stadium, Edinburgh 9 February Ireland Six Nations (Round 2) Murrayfield Stadium, Edinburgh 22 February England Six Nations (Round 3) Twickenham Stadium, London 9 March Wales Six Nations (Round 4) Murrayfield Stadium, Edinburgh 15 March France Six Nations (Round 5) Stade de France, Saint-Denis (Paris) 5 July Māori All Blacks Summer Tour Okara Park, Whangārei (New Zealand) 12 July Fiji Summer Tour (Test) HFC Bank Stadium, Suva (Fiji) 18 July Samoa Summer Tour (Test) Eden Park, Auckland (New Zealand) 1 November USA Autumn Internationals Murrayfield Stadium, Edinburgh 8 November New Zealand Autumn Internationals Murrayfield Stadium, Edinburgh 16 November Argentina Autumn Internationals Murrayfield Stadium, Edinburgh 23 November Tonga Autumn Internationals Murrayfield Stadium, Edinburgh Scotland’s fans have a lot to look forward to in 2025. The Six Nations opener on Feb 1 at home to Italy  will be targeted for a win, but the big early test is a week later versus Ireland  – the Scots will seek payback for a heavy loss to Ireland in the 2024 championship. The Calcutta Cup match at Twickenham on Feb 22 is always circled on the calendar; Scotland have had some famous wins over England in London in recent years (e.g. 2021 and 2023) and will hope to repeat that feat. The summer tour is intriguing: Scotland rarely play the Māori All Blacks , an invitational side representing New Zealand’s indigenous players, so the July 5 match in Whangārei is a unique challenge. Test matches against Fiji  (in Suva) and Samoa  (moved to Auckland, likely due to venue considerations) will test Scotland’s depth – Fiji, in particular, have beaten Scotland before (most recently in 2017). Moving to November, Scotland hosting the All Blacks  on Nov 8 is a marquee event – Scotland have still never beaten New Zealand in over a century of trying, though they came within one score in 2022. A week later, Argentina  visit Murrayfield; Scotland lost a home series to the Pumas in 2022 (1–2) and will want to assert themselves this time. The Scots wrap up against Tonga  on Nov 23, a side that gave them a scare in the 2023 World Cup pool. With talismanic players like Finn Russell and a crop of young talent, Scotland will aim to turn competitive performances into big wins in 2025. Wales – 2025 Schedule Wales face a rebuilding year in 2025 under new leadership, with a full Six Nations slate, a summer tour to Japan, and four autumn Tests at home. In the Six Nations , Wales have a tough start away to France and Italy, but will relish home clashes with Ireland and England in Cardiff. The mid-year tour sees Wales travel to Japan for two Tests – a rare visit last made in 2013. In November, Wales host Argentina, Japan, New Zealand, and South Africa on consecutive weekends, giving Welsh fans a feast of top-tier opposition at the Principality Stadium. Wales – All Matches in 2025: Date (2025) Opponent Competition/Series Venue (Stadium, City) 31 January France Six Nations (Round 1) Stade de France, Saint-Denis (Paris) 8 February Italy Six Nations (Round 2) Stadio Olimpico, Rome 22 February Ireland Six Nations (Round 3) Principality Stadium, Cardiff 9 March Scotland Six Nations (Round 4) Murrayfield Stadium, Edinburgh 15 March England Six Nations (Round 5) Principality Stadium, Cardiff 5 July Japan Summer Tour (Test 1) Mikuni World Stadium, Kitakyushu (Japan) 12 July Japan Summer Tour (Test 2) Noevir Stadium, Kobe (Japan) 9 November Argentina Autumn Internationals Principality Stadium, Cardiff 15 November Japan Autumn Internationals Principality Stadium, Cardiff 22 November New Zealand Autumn Internationals Principality Stadium, Cardiff 29 November South Africa Autumn Internationals Principality Stadium, Cardiff Wales will be keen to bounce back from a mixed World Cup and Six Nations with this varied 2025 schedule. The Six Nations offers immediate high-stakes games: the opener in Paris on Jan 31 is a rematch of Wales’ last win over France  in 2019. A week later, Wales face Italy  in Rome – a fixture that tripped them up in 2022 when Italy broke a long losing streak. When Wales host Ireland  on Feb 22, it will recall the 2023 World Cup pool meeting where Wales upset the Irish; Cardiff will be roaring for another famous win. The duel with England  on Mar 15 is always a highlight – Wales will attempt to reclaim the Triple Crown and avenge a stinging 14–68 defeat they suffered to England in 2025’s finale. The July tour to Japan  is an exciting chapter: Wales last toured Japan in 2013 (drawing the series 1–1), and Japan’s dynamic style will test Wales’ defense and adaptability in unfamiliar conditions. By autumn, Wales will have integrated new players and possibly a new coach, and they’ll face a daunting lineup at home. The Nov 9 test against Argentina  brings the Pumas team that knocked Wales out of the 2023 World Cup back to Cardiff – a chance for revenge. A week later, a second meeting of the year with Japan  could be tricky if Wales underestimate the Brave Blossoms’ improvements. The final two Tests are blockbuster affairs: New Zealand  on Nov 22 and South Africa  on Nov 29. Wales famously have not beaten the All Blacks since 1953, coming agonizingly close on a few occasions; ending that 70+ year drought would be a monumental achievement. The Springboks match will close out the international season, and Wales have recent positives against South Africa – including a home win in 2018 and pushing them hard in the 2021 Lions series warm-ups. These storied rivalries, plus the fresh challenge of Japan, make for a compelling Welsh schedule. Fans in Cardiff will pack the Principality, hopeful that 2025 brings resurgence and perhaps a few historic victories. Did you know? You can find a range of sport and other activities on The Go-To Guy Website, simply click here and select the " Sport " icon. Also did you know that The Go-To Guy is the proud Main/Platinum Sponsor of the Potch Dorp Rugbyklub since 2024, you can read all about the Potch Dorp Rugbykub under our Sport Section on the Potch Gazette simply by clicking here . Sources:  The match fixtures and dates are based on official schedules from World Rugby and national unions. Notable historical context is drawn from past match results and records. The British & Irish Lions tour details are per the Lions 2025 itinerary and ESPN reporting. All venues and dates are accurate as announced for the 2025 international calendar. This comprehensive guide aims to help rugby enthusiasts plan their viewing and appreciate the rich rivalries on offer throughout 2025. Enjoy the rugby year !

LaVaria-damesdorpskoshuis bied die kans vir dames wat privaat woon om ten volle deel te neem aan die NWU se bekende studentelewe binne die koshuisverband. As die enigste pienk koshuis op kampus, straal LaVaria hul leuse "Eenheid in Verskeidenheid" uit en moedig hulle dames aan om die volle koshuiservaring te geniet. LaVaria bied ook aan dames die geleentheid om se eie akkommodasie gebruik te maak. Hierdie akkommodasie voldoen aan alle verwagtinge vir studenteverblyf en bied dubbel- of enkelkamers, eenpersoonseenhede, studielokale, veilige ondergrondse parkering en 24 uur-sekuriteit. Image: NWU-Pukke LaVaria Dameskoshuis LaVaria se Huiskomitee: ʼn Verbintenis tot Verryking Die LaVaria Huiskomitee bestaan uit toegewyde lede wat elke aspek van die koshuis se funksionering bestuur. Hulle verantwoordelikhede sluit die volgende in: Primaria, Seniors & Instandhouding : Marlize Oosthuizen Onderprimaria, Dissipline & Kunste : Gabby Coffee SJGD, Studentebelange & Ontwikkeling : Michelle Beeby Sosiaal & Klubhuis : Dianné Froneman JOOL, Fin-JOOL & Borge : Jana Groenewald Akademie, Sekretaresse & Argief : Tasha Marais Sport & Taalfasilitering : Kelello Moloi Behuising & Transformasie- en Diversiteitsbeampte : Hailey Smith Big Prims & Klerasie : Shàn van Deventer Eerstejaars, MEK & Werwing : Marisha van Reenen ʼn Pienk Tradisie sedert 2006 LaVaria het in 2006 ontstaan en het sedertdien ʼn plek vol trots en tradisie geword. Die koshuis bied aan elke dame die ruimte om haarself te wees en om ʼn sterk sin van gemeenskap en selfvertroue op te bou. Die koshuis moedig aktiewe deelname aan verskeie studentelewe-aktiwiteite aan om dinamiese en leierskapvaardighede te ontwikkel. Image: NWU-Pukke LaVaria Dameskoshuis Verblyfopsies en Geriewe Alhoewel LaVaria-dames privaat woon, bied die koshuis ook verblyfopsies wat insluit: Dubbel- en enkelkamers Eenpersoonseenhede Studielokale Veilige ondergrondse parkering met 24-uur sekuriteit Ontspanningsgeriewe soos ʼn swembad, braai-areas en ʼn gimnasium Hierdie geriewe verseker dat dames die gerief en ondersteuning het om hul akademiese en sosiale lewens te balanseer, met die koshuis wat net ʼn kort ent van die NWU-kampus se hoofingang af geleë is. Kulturele en Sosiale Waardes LaVaria se leuse, "Eenheid in Verskeidenheid," spreek tot die koshuis se verbintenis om ʼn diverse en ondersteunende gemeenskap te bou waar elke dame waardeer word. Met ʼn sterk fokus op uitnemendheid, respek en integriteit, streef LaVaria daarna om elke dame aan te moedig om met selfvertroue haar studentelewe aan te pak. Image: NWU-Pukke LaVaria Dameskoshuis Ondersteuning deur Huisouers Dr. Daryl Balia, deel van die Universiteitsbestuurspan, ondersteun LaVaria se aktiwiteite en het Vincent en Christel Eastes aangewys om sekere verantwoordelikhede oor te neem as huisouers. Hierdie ondersteuning waarborg dat LaVaria-dames toegang het tot hulp wanneer nodig. Registreer Die registrasieblad vir LaVaria-dameskoshuis is nou oop en sluit op 2 Januarie 2025 om 23:00. LaVaria nooi alle dames wat privaat woon en ʼn unieke studente-ervaring soek, uit om aan te sluit by hierdie susterskap en die studentelewe op ʼn nuwe manier te beleef. Kliek hier om te registreer en deel te word van LaVaria Image: NWU-Pukke LaVaria Dameskoshuis Click hier vir NWU Pukke LaVaria Dameskoshuis se kontak besonderhede: https://www.thegotoguy.co.za/business-card/nwu-pukke-lavaria-dameskoshuis #TheGoToGuy   #potchefstroom   #stroomstories   #potchgazette   #NUWkoshuise

Week 19 came in swinging quite literally! From martial arts and community meetings to paintbrushes, purring pets, and proud moments, it’s safe to say this one had it all. Here’s a look at everything we got up to across Potchefstroom and beyond. Dream Team 1: Out in the Field 5 May – Mica Parys: A DIY Dream We took a look inside Mica Parys , a hardware haven packed with everything from power tools to paint. Whether you're fixing, building, or dreaming big , this place is ready for your next project. 5 May – Celebrating Local Art The 2nd Amateur Artist Exhibition  at the Potchefstroom Museum is bursting with raw local talent. On until 23 May, it’s a must-see. Hosted in collaboration with Uniprop Real Estate , it’s an inspiring celebration of creativity in our town. 6 May – Superior Electrical Lights Up the Mood Need stylish lighting or the perfect Mother’s Day gift? Superior Electrical  has you covered with 10% off selected items. We popped in to see what’s new and it’s definitely worth the visit! 6 May – Mica Parys Yard Tour Not just a hardware store – their industrial yard  is fully stocked with building materials to get your project off the ground, fast and professionally. 7 May – Martial Arts at RCFA We joined a session with Ring Contact Fighting Arts , where discipline meets energy. Weekly classes for all ages focus on technique, confidence, and strength. A must for any martial arts enthusiast. 8 & 9 May – The Trolley Dash Heats Up It’s full speed ahead at Pick n Pay Canal Crossing  with their Trolley Dash competition. Spend R250 or more, write your details on your till slip, drop it in the box – and you could be sprinting through the aisles next! 8 May – Voices of Ward 7 We spoke directly with residents and business owners  in Ward 7 about ongoing sewage issues and the lack of service delivery. The frustration is real, and community voices are rising. Join your ward's WhatsApp group and make sure you're heard. 9 May – Still No Progress on Jan Smuts Sewage Crisis It’s been over a month since complaints about sewage overflow began. Health risks, business losses, and zero action from authorities have left residents fed up. More steps have been taken to demand action. 9 May – Vet Visits and Second Chances We visited PotchVet Care  and PAWS Potchefstroom  – one offering professional, caring pet health services, the other providing hope and homes for dogs in need. If you’re thinking about adoption, this is the place to be. 9 May – Build It: Paint Like a Pro From prep to primer, Build It has all the tools and advice to get your painting project done right. Need help picking a colour or buying the right roller? They’ve got your back. 9 May – Klub 50: Where Padel Meets Pizza We swung by Klub 50 , the place to be for padel fans. Play till 10pm, book easily on the Playtomic app, and fuel up afterward with their famous MONSTER pizza. Great food, good games, and even better vibes. StroomStories: From Books to Fashion 6 May – The Silent Book Club We met Zandri Troskie‑Naudé  and Bianca Potgieter , founders of Potchefstroom’s very own Silent Book Club . A space where book lovers come together, read in silence, and build community through shared quiet. 7 May – Spiritual Talk Ep. 30 with Ivan Venter Pieter Conradie  talks with Ivan Venter  about discovering your true potential through faith and purpose. A thoughtful conversation on living with vision and direction. 8 May – Behind Tamaria Clothing with Tanya Tanya  from Tamaria Clothing  shared her journey from passion to full-blown fashion business. Handmade, heartfelt, and proudly local – this is style with soul. SportStroom: Energy, Athletics, and Action 5 May – SportStroom with RCFA Selmay Taylor, Jodi Wessels, and Sensei Veruschke joined us to dive into the world of Ring Contact Fighting Arts. From punches to purpose, this chat was packed with power. 7 May – Gimmies’ Track Success We spoke to the Athletics Director of Hoërskool Gimnasium (Gimmies)  to uncover the secrets behind their top-performing athletes. Think strategy, talent development, and a whole lot of heart. Small Victories We Reached 70,000 Facebook Followers What a milestone! 70,000 Go-To Guy followers  and growing. Thank you for being part of our journey, for sharing our jokes, stories, and love for local. Here’s to the next 70K! Mother's Day Winners Announced We wrapped up our Mother’s Day competitions  and announced our lucky winners! Prizes ranged from toys and treats to a beautiful meal at Roosmaryn Restaurant. Big thanks to everyone who entered and to our wonderful sponsors. Roosmaryn Mother’s Day Winner : Erna Fourie Mystery Prize : Schalk Ferreira Construction Truck : Pinnah Bongiwe Phiri Bubble Balls : Susan Fourie Red Truck : Charlene Kleintjie Kleynhans Alphabet Blocks : Marina Kruger Unicorn Toy : Jan Christoffel Race Cars, Transformers, and More : Congrats to all! That’s it for Week 19 – a week of honest community conversations, inspiring creators, furry friends, and a whole lot of local love. Thanks for walking this journey with us. Keep your eyes on the stories around you, and we’ll be back next week with more from your town, your people, your Go-To Guy . – The Go-To Guy Team

Potchefstroom started May with momentum. From the launch of national sporting events and the power of community-led support, to local government updates and cultural highlights, this week showed Potch at its most dynamic. Whether it’s world-class athletics, inclusive public meetings, or a quiet moment of shared reading, this town is stepping up and standing together. News Talk 📬 Highlights from the Potch Gazette – April 2025 Edition This week, April's issue of the Potch Gazette   was send out, featured stories of hope, heritage, and hands-on help. It included updates on the ongoing sewage resolution in Ward 7, featured voices from the Silent Book Club movement, and paid tribute to everyday community champions reshaping their corners of Potch. 📰 Read the full edition here. National Ladies Pool Championship Makes Historic Debut in Potchefstroom For the first time ever, the National Ladies Pool Championship  is being hosted in Potchefstroom. Organised by Pool South Africa and running from 4–9 May at the Madiba Banqueting Hall , the event has drawn top female players from across the country. JB Marks Municipality representatives, including Chief of Staff Jappie Fransman, welcomed the players, calling it a powerful moment for women in cue sports and for local sports development. Read this story and other News stories here: https://www.thegotoguy.co.za/potch-gazette/categories/news-talk Sports Talk   Celebrating World Athletics Day with a New SA Record As South Africa joins the global celebration of World Athletics Day  on 7 May, local sports fans are already celebrating: Elroy Gelant  broke the national marathon record at the Hamburg Marathon, clocking 2:05:36 and beating a record that stood since 1999. It’s the kind of story that captures the very spirit of this global event, passion, resilience, and pushing the limits. Potch Dorp Rugby: Building Momentum and Meaning After a strong finish in the Philip van Rensburg Tournament and the Mervyn Taylor Shield, Potchefstroom Dorp Rugbyklub  is preparing to open their 2025 President League campaign  on Saturday, 10 May. With vital sponsorships, including headline support from The Go-To Guy , the club is entering the new season with purpose, professionalism, and plenty of pride. T o read this sports and more, click here: https://www.thegotoguy.co.za/potch-gazette/categories/sport-talk Council Corner Stay Connected: Potch Wards 1–5 WhatsApp Groups Now Active Residents of Wards 1 through 5 can now join their official community WhatsApp groups for updates on services, emergencies, and local events. Each group is exclusive to its ward, ensuring targeted and relevant communication for every area. Long Weekend Recap: Road Closures, Market Wins & Service Disruptions Over the 1–5 May long weekend, JB Marks Municipality  tackled a wide range of service-related tasks. From power outages and road closures to market day successes and billing reminders, the municipality ensured that essential operations and resident engagement continued throughout. IDP Engagement Moves to Town Hall, Extra Parking Arranged Due to a scheduling conflict, the IDP Review and Budget 2025/2026  meeting on 7 May was moved to Town Hall (Tlokwe) . To accommodate attendees, Reverend Kok  arranged free public parking near Elgro Hotel, a welcome gesture to support civic participation. New IDP Meeting Dates for Multiple Wards Announced JB Marks residents are invited to share their voices at upcoming Integrated Development Plan (IDP)  meetings, where planning for the 2025/2026 budget year continues across various community halls: 📍 Lusaka Hall (Wards 4, 16, 19)  – 8 May 📍 Promosa Hall (Wards 13, 17, 21)  – 13 May 📍 Ga-Matlabe Hall (Wards 6, 8, 11, 14)  – 14 May 📍 Govan Mbeki Hall (Wards 9, 10, 12, 16)  – 15 May All sessions begin at 17:00 . For these and more Council stories, Click here: https://www.thegotoguy.co.za/potch-gazette/categories/jb-marks-service-delivery Community Spotlight 🧡 Potch Rallies Behind PAWS with April Donations The community once again proved its heart when Francois Fouché  donated a tent and a stash of food for the cats at PAWS . April was a month of giving, with locals offering everything from blankets to tech support. For the animals and the humans who care for them, it meant the world. To view this story and more, click here: https://www.thegotoguy.co.za/potch-gazette/categories/community-charity   StroomStories Weekly Wrap 🥋 Monday – SportStroom: The Art and Discipline of Ring Contact Fighting Arts Drikus speaks to Sensei Veruschke, Jodi Wessels, and Selmay Taylor from RCFA Potchefstroom , offering viewers an inside look at a homegrown martial art that builds not only strength, but lifelong values. Click here to read full story: https://www.thegotoguy.co.za/post/sportstroom-discipline-defense-dedication-inside-the-world-of-ring-contact-fighting-arts 📚 Tuesday – The Silent Book Club: Reading in Peace, Together Zandri Troskie‑Naudé and Bianca Potgieter are creating space for introverts and book lovers alike, redefining social connection through silence and shared stories. Click here to read full story: https://www.thegotoguy.co.za/post/stroom-stories-a-quiet-revolution-the-silent-book-club-of-potchefstroom 🏃 Wednesday – SportStroom Ep. 24: Inside Gimmies Athletics with Cyril Lawless Gimmies' Athletics Director shares how structure, coaching, and culture combine to keep the school on top. A winning formula, explained from the heart. Click here to read full story: https://www.thegotoguy.co.za/post/sportstroom-inside-the-winning-formula-of-gimmies-athletics 🧠 Wednesday – Spiritual Talk Ep. 30: Discovering Your True Potential Pieter Conradie sits down with life coach Ivan Venter to unpack how to live with intention, purpose, and a faith-driven mindset. Click here to read full story: https://www.thegotoguy.co.za/post/spiritual-talk-ep-30-discovering-your-true-potential 👗 Thursday – Stroom Stories: The Thread of Creativity with Tamaria Clothing Meet Tanya, founder of Tamaria Clothing, who is quietly revolutionising Potchefstroom’s fashion scene one handmade, heartfelt garment at a time. Click here to read full story: https://www.thegotoguy.co.za/post/stroom-stories-the-thread-of-creativity-tamaria-clothing-and-tanya-s-handmade-journey That’s a wrap on Potch Weekly Pulse , Edition 6 . From cue sports to council chambers, Potchefstroom is buzzing with activity, impact, and inspiration. Whether it’s breaking records or building a quiet revolution, every action matters. Join us next week as we continue spotlighting the people and places shaping our community. Got news? Share it with us, because the best stories are the ones we tell together. #TheGoToGuy   #potchefstroom   #potchgazette   #stroomstories   #newstalk

🖤❤️💛🖤❤️💛🖤❤️💛 Hoërskool Volkskool se Opedag is om die draai, en die opwinding is duidelik voelbaar in Volkie-land! Hierdie jaar beloof om weer ‘n besonderse geleentheid te wees waar voornemende leerders en hul ouers eerstehands kan ervaar wat Volkskool so uniek maak. Image: Volkies Potch Wat om te verwag Die Opedag-program op 28 Mei is propvol aktiwiteite wat beide inligting en lekkerte kombineer: 📍 Koshuistoere: 16:00 – 17:00 📍 Skooltoere: 16:30 – 17:45 📍 Volkie-bekendstelling in die saal: 18:00 – 18:40 📍 Kuiergeleentheid en inligtingstalletjies: 18:45 – 20:00 Die toere gee besoekers die geleentheid om die koshuise en skoolgronde van nader te besigtig, terwyl die bekendstelling in die saal ‘n goeie oorsig gee van wat die Volkie-lewe behels. Skryf vooraf in Om die dag glad te laat verloop, word voornemende ouers en leerders aangemoedig om vooraf te registreer via die volgende skakel: Deur vooraf te registreer, kry jy ook toegang tot verdere programinligting en belangrike datums rakende 2026-inskrywings. ’n Skool met trots en tradisie Volkies staan bekend vir sy sterk kultuur van gemeenskap, trots en geleenthede. Die Opedag is die perfekte kans om deel te word van die Volkie Familie en self te sien hoekom soveel leerders en ouers hierdie skool hul keuse maak. Jou tyd is NOU! Kom beleef die gees, die mense en die tradisie van Volkskool – ons sien uit om jou te verwelkom.  🖤❤️💛🖤❤️💛🖤❤️💛 #VolkieFamilie #VolkieTrots #Opedag2025 #JouTydIsNou

💙🫧 💙🫧 💙🫧 💙🫧 💙🫧 Kindness, blue shirts, and floating bubbles set the tone for a heartwarming moment at Redwood, as learners recently took part in the Bubbles of Kindness challenge in honour of Autism Acceptance Month. Image: Redwood College Potchefstroom Dressed for the cause With blue being the colour of autism awareness, Redwood’s learners and staff dressed in various shades of blue to show their support. The aim? To raise awareness, promote inclusion, and celebrate individuals on the autism spectrum in a positive, visible way. Image: Redwood College Potchefstroom More than just fun and games Although the day was filled with joy and playful bubbles, the deeper message was clear, acceptance and understanding matter. The Bubbles of Kindness challenge is a simple but powerful way to encourage learners to embrace empathy and see the value in diversity. Image: Redwood College Potchefstroom Building awareness from a young age By taking part in this national initiative, Redwood is helping to foster a generation that not only understands the importance of inclusion, but lives it. Events like these help build awareness in a way that is engaging and meaningful, and that’s how real change begins. Well done to the Redwood family for taking hands and standing up for kindness, awareness and inclusion. 💙  💙🫧 💙🫧 💙🫧 💙🫧 💙🫧 #RedwoodSchools #RedwoodCollege #BubblesOfKindness #AutismAcceptanceMonth #InclusionMatters

Glamour, Satire, and a Night to Remember Drag returns to Potchefstroom with a vengeance, and a fierce set of lashes, when international drag superstar Lycanthe Jealouse takes the stage on Saturday, 31 May 2025. The event, titled "Born This Way", promises an evening of cabaret, music, and the kind of biting humour that leaves no ego unscathed. Whether you're a die-hard drag fan or just drag-curious, this show isn't playing it safe. Expect bold performances, unapologetic satire, and a fair amount of glitter. Lycanthe is known for weaving social commentary into the high-camp theatricality, serving up laughs with a sharp edge. Event Details Date: Saturday, 31 May 2025 Time: 19:30 Venue: Heimat Hall, North-West University, Potchefstroom Tickets: R200 per person Booking: Available through Quicket The Heimatgebou venue at NWU will play host to what might be the campus’s most glamorous night of the year. Let’s be honest, if Lycanthe’s eyeliner doesn’t reach the back row, she’ll be disappointed. More Than Just a Show While the evening promises glitz and laughs, it also taps into something deeper. Drag, after all, has always been a platform for expression, identity, and resilience. With a name like “Born This Way,” you can expect the performance to walk the line between hilarity and honesty. So, mark your calendars and prep your sequins—Lycanthe Jealouse is coming to town, and she’s not here to whisper.

With Mother’s Day on the horizon and the crispness of autumn in the air, Potchefstroom is ready to welcome residents and visitors alike with a vibrant weekend line-up. Whether you're looking to spoil Mom, explore a market, get creative, or attend a fun school fundraiser, the town has something to offer every age and interest. Here’s your curated guide to what’s on in Potchefstroom from 9 to 15 May 2025: Hoër Volkskool Wiele-dag Fundraiser 🗓️ When:  9 May 2025 📌 Where:  41 Kruis Street, Potchefstroom ⏰ Time:  16:30 🎟️ Tickets:  Register at the school office 📞 Contact:  Via school office Bring your wheels and your spirit of fun to Hoër Volkskool’s annual Wiele-dag! Skaters, cyclists, and scooter-riders welcome. Join the Kekkel en Kraai family for a festive afternoon to raise funds and build community. Image : Facebook Kekkel en Kraai Kleuters Charity Golf Day – Gimmie & Friends 🗓️ When:  9 May 2025 📌 Where:  Mooi River Avenue, Potchefstroom ⏰ Time:  Tee-off times confirmed on booking 🎟️ Tickets:  R400 per player | R1 600 per 4-ball | R1 500 hole sponsorship | R3 000 combo 📞 Contact:  082 872 6272 / 084 701 0271 Enjoy a round of golf, network with fellow locals, and support a great cause. All proceeds go toward educational support initiatives. Golfers of all levels welcome. Image : Facebook Die Wilge High School Mother & Daughter Night Out – Pesto’s 🗓️ When:  9 May 2025 📌 Where:  Potchefstroom Rural 1 ⏰ Time:  18:00 🎟️ Tickets:  R150 per person (Ages 13+) 📞 Contact:  Nicolle – 060 505 9550 Celebrate your bond over dinner, dessert, and drinks at this intimate gathering. Limited to 40 spots – book early to make magical memories. Image : Facebook Pesto's World IP Day Celebration – NWU 🗓️ When:  9 May 2025 📌 Where:  NWU Potchefstroom Campus, Amphitheatre ⏰ Time:  12:00 – 13:00 🎟️ Tickets:  Free | RSVP: Click Here 📞 Contact:  NWU School of Music A celebration of music and innovation featuring guest speakers and live performances, including Afro House artist Bonolo Bliz and IP expert Christiaan Steyn. Open to all creatives and students. Image : Facebook North West University Potchefstroom Academy & SAAHST Open Day 🗓️ When:  10 May 2025 📌 Where:  59 Dr James Moroka Avenue ⏰ Time:  08:00 🎟️ Tickets:  Free entry 📞 Contact:  072 880 4147 | info@potchacademy.co.za Tour the campus, meet lecturers, and learn about the Academy’s cutting-edge courses in design, beauty, and business. Image : Facebook Potchefstroom Academy Pressed Flower Workshop – My Creative Fix 🗓️ When:  10 May 2025 📌 Where:  9 Reitz Street, Potchefstroom ⏰ Time:  10:00 🎟️ Tickets:  R260 per person 📞 Contact:  WhatsApp 064 681 3914 or Book Online Create your own pressed flower art in a glass frame – a perfect gift for Mom! Includes materials, treats, and a relaxed atmosphere. Image : Facebook My Creative Fix Art & Antique Market – Historic Church Grounds 🗓️ When:  10 May 2025 📌 Where:  Potchefstroom (Historic Church Site) ⏰ Time:  From 09:00 🎟️ Tickets:  Free entry 📞 Contact:  On-site Wander through antique treasures, artworks, appraisals, and food stalls in one of Potchefstroom’s most beautiful heritage locations. Marriage Seminar with Dr. André du Preez 🗓️ When:  10 May 2025 📌 Where:  10 M.C. Roode Street, Potchefstroom ⏰ Time:  09:00 – 13:00 🎟️ Tickets:  R900 per couple 📞 Contact:  071 674 6651 | andre.volgelinge@gmail.com Explore the five essential "time zones" of a God-centered marriage. A faith-based workshop filled with insight and encouragement. Image : Facebook DinamiekPotch Die Dromers Mark – Anderland 🗓️ When:  10 May 2025 📌 Where:  241 Plaas Oudedorp 376 IQ, Potchefstroom ⏰ Time:  10:00 – 15:00 🎟️ Tickets:  R50 per adult | Kids under 12 free 📞 Contact:   Book Here A dreamy outdoor market featuring artisanal products, live music, great food, and family-friendly entertainment. Pets welcome! Image : Facebook Dromers Mark Modderdam Fresh Produce Market 🗓️ When:  10 May 2025 📌 Where:  Modderdam Road (Next to Saddlebrook Estate) ⏰ Time:  From 09:00 🎟️ Tickets:  Free entry 📞 Contact:  On-site Get your weekly veggies straight from local farmers. Enjoy sourdough bread and coffee while the kids and dogs play. Image: Facebook Padlangs Potch Mother’s Day Buffet – Chillmax Restaurant 🗓️ When:  11 May 2025 📌 Where:  37 Retief Street, Potchefstroom ⏰ Time:  11:30 🎟️ Tickets:  R320 pp | Kids 8–12: 50% off 📞 Contact:  071 610 0247 A delicious lunch hosted by Purple Carrot to celebrate Mom in style. Booking is essential. Image : Facebook Purple Carrot Chef Scool Mother’s Day Pottery Class – Kosmos Pottery 🗓️ When:  11 May 2025 📌 Where:  494 M.C. Roode Street ⏰ Time:  From 10:00 🎟️ Tickets:  R380 per person 📞 Contact:  Monia – 083 975 5351 Create a meaningful keepsake during this relaxing pottery class with your mom. All materials included. Image : Facebook Kosmos Pottery Royal Tree Spa – Mom & Me Package 🗓️ When:  11 May 2025 📌 Where:  7 Beyers Naudé Avenue ⏰ Time:  By appointment 🎟️ Tickets:  R800 for two 📞 Contact:  072 400 6677 Indulge in a spa day with your mom, complete with pampering and quality time. Bookings are limited! Image : Facebook Royal Tree Spa Mother’s Day Lunch & Live Music – Pecanwood Lodge 🗓️ When:  11 May 2025 📌 Where:  Oude Dorp, 281 R501, Potchefstroom ⏰ Time:  11:30 🎟️ Tickets:  R285 per person 📞 Contact:  WhatsApp 078 057 3580 Enjoy live music by Johan Loots and a buffet in the scenic countryside. A 50% deposit secures your table. Image : Facebook Lyon Paradise Potch Mother’s Day Lunch – 190 Peter Mokaba Street 🗓️ When:  11 May 2025 📌 Where:  190 Peter Mokaba Street ⏰ Time:  12:00 for 12:30 🎟️ Tickets:  R395 pp | Kids under 12: R180 📞 Contact:  WhatsApp 081 344 1822 A homestyle lunch in a warm, family-friendly setting. Spoil Mom with food from the heart. Image : Facebook Pienk Huis Boutique Voorlopige Gimmie-Dag 🗓️ When:  12 May 2025 📌 Where:  20 Molen Street, Potchefstroom ⏰ Time:  All day 🎟️ Tickets:  Free 📞 Contact:  Follow Gimmies on social media for details Future Gimmies, this is your first look at Potchefstroom Gimnasium! Come and experience the school culture and spirit first-hand. Image : Facebook Potch Gimmies Official Stay Warm, Stay Busy, Stay Connected There’s no shortage of exciting ways to enjoy the week in Potchefstroom. Whether you’re spending time with family, enjoying live music, or supporting local businesses, there’s something for everyone.

🇿🇦📚🇿🇦📚🇿🇦📚🇿🇦📚🇿🇦📚 Tokkie-leerders het onlangs hul liefde vir Afrikaans op ‘n unieke en persoonlike manier gewys as deel van die vieringe rondom Afrikaans se 100ste bestaansjaar. En dit was nie net ’n formele herdenking nie, dit was ’n viering vol trots, kleur en karakter. Image:Laerskool Mooirivier Woorde met betekenis – om die nek en in die hart Elke leerder het hul gunsteling Afrikaanse woord met trots om hul nek gehang. Van woorde soos “spiertier” tot die bekende “lekker”, het elke woord ‘n storie vertel,’n stukkie persoonlike betekenis, ’n herinnering, of bloot ’n woord wat net lekker op die tong lê. Hierdie eenvoudige maar kragtige aktiwiteit het gewys hoe diep Afrikaans ingeweef is in ons leerders se daaglikse lewe en identiteit. 💬❤️ ‘n Taal wat ons kultuur dra Meer as net ’n vak op die rooster, is Afrikaans vir baie Tokkies ’n taal van huis, hart en herkoms. Die dag het gewys hoe taal mense bymekaar bring – en hoe ons trots kan wees op ons kulturele erfenis. Afrikaans is ’n taal met geskiedenis, maar ook ’n taal met toekoms. 'n Taal om te vier Afrikaans het oor die jare ‘n ongelooflike reis gestap, en die viering by Tokkies het herinner aan wat die taal al bereik het – en wat dit nog kan bereik. Met entoesiastiese deelname en opregte waardering het die Tokkie-familie hul stemme saamgevoeg: Lekker verjaar Afrikaans!   🇿🇦📚🇿🇦📚🇿🇦📚🇿🇦📚🇿🇦📚 #TokkieTrots #OnsKan #Afrikaans100 #Afrikaans100Skole #LekkerVerjaarAfrikaans

🏐🔥🏐🔥🏐🔥🏐🔥🏐🔥 Die Saints se U/15 en U/17 netbalspanne het Maandag (5 Mei) aan Noordwes-liga-wedstryde deelgeneem teen Hoërskool Ferdinand Postma – en dit was beslis ‘n stryd waar albei spanne alles gegee het. Image: Saints Christian School Potchefstroom Uitslae wys Ferdies se oorhand Hoewel die Saints-spelers hul harte uitgespeel het, het Ferdies met die oorwinnings weggestap in albei ouderdomsgroepe: U/15:  Saints 7 – Ferdies 15 U/17:  Saints 13 – Ferdies 17 Die wedstryde het goeie spel van albei spanne opgelewer, en Saints het beslis geleenthede gehad om die bordjie te draai, maar Ferdies was net daardie treetjie voor op die dag. Image: Saints Christian School Potchefstroom Volgende wedstryde: Voorbereiding vir Vaal-Wes-toernooi Die Saints se netbalspanne staan nie stil nie. Hulle speel reeds weer vandag (6 Mei) teen Potchefstroom Girls High in nog ‘n liga-kragmeting. Hierdie wedstryd is nie net vir liga-punte belangrik nie, maar ook deel van die voorbereiding vir die Vaal-Wes Netbaltoernooi wat hierdie Vrydag, 9 Mei, plaasvind. Sterkte aan ons netbalspanne vir die komende wedstryde – hou die fokus en hou die gees hoog! 🏐🔥🏐🔥🏐🔥🏐🔥🏐🔥 #SaintsNetball#SaintsSport#Saints #Potchefstroom #Thegotoguy

🏑🏑🏑🏑🏑🏑🏑🏑🏑 Die Volkies se dogtershokkiespanne het weer gewys hulle is nie daar om speletjies te speel nie,behalwe natuurlik op die regte plek: die hokkieveld. Image: Volkies Potch Sterk vertoning in Noordwes-liga Die Volkies het op Maandag teen Klerksdorp Hoërskool (KHS) deelgeneem aan die Noordwes-liga, en dit was duidelik dat die span goed voorbereid was. Al die spanne het hul man gestaan, maar dit was die eerstespan wat regtig uitgestaan het. Oorwinning en mylpaal vir eerstespan Die eerstespan het hul wedstryd met ’n oortuigende 4-0 gewen, ’n prestasie wat beslis moed gee vir die pad vorentoe. Dit was egter nie net die punte op die telbord wat spesiaal was nie. Andrea Moolman het haar 100ste wedstryd vir die eerstespan gespeel, ’n ongelooflike mylpaal vir enige jong sportspeler. Sy het met trots op die veld uitgedraf en het daarmee ’n belangrike hoofstuk in haar hokkieloopbaan afgesluit. Image: Volkies Potch Volgende stop: Bergsig Met hierdie goeie uitslae agter die rug, skuif die fokus nou na die volgende kragmeting teen Bergsig. Die Volkies sal beslis wil voortbou op die momentum wat hulle teen KHS opgebou het. Baie geluk aan al die spelers en sterkte vir die pad vorentoe. Hou aan om trots te dra aan daardie Volkie-hemp! 💙💪 🏑🏑🏑🏑🏑🏑🏑🏑🏑 #VolkieHokkie #VolkieTrots #JouTydIsNou #Potchefstroom #Thegotoguy #Schooltalk